Bhagavad Gita, Chapter 2, Verse 27

"Jātasya hi dhruvo mṛityur dhruvaṁ janma mṛitasya cha
Tasmād aparihārye ’rthe na tvaṁ śhochitum-arhasi"

Translation in English:

"One who has taken birth is sure to die, and after death, one is sure to be born again. Therefore, in an inevitable situation, you should not lament, O Arjuna."

Meaning in Hindi:

"जो जन्म लेता है, वह निश्चित रूप से मरना ही है और मरने के बाद निश्चित रूप से पुनर्जन्म लेना ही है। इसलिए, इस अटल प्रकृति के कारण तुम्हें शोक करने का कोई कारण नहीं है, हे अर्जुन!"

In this verse, Lord Krishna gives a deep insight into the cycle of life and death. He explains to Arjuna that birth and death are inevitable aspects of existence. Everyone who is born is bound to die, and after death, rebirth is certain. 

 



 Lord Krishna advises Arjuna not to mourn or complain about this natural cycle of life and death. He reminds Arjuna that this is an immutable reality, an inescapable truth. Instead of mourning, Arjuna should accept this eternal process with calmness and understanding.  

 


 This teaching encourages us to recognize the impermanence of the physical body and the eternal nature of the soul. The soul, which is eternal, undergoes a continuous cycle of birth and death, takes new forms and experiences different lives. 
 By understanding this eternal cycle, we can develop a broader perspective on life. We understand that death is not the end, but rather a transition to another phase of existence. This understanding helps us detach from the temporary nature of the physical world and focus on our spiritual growth. 

 

 

  Lord Krishna's teaching in this verse invites us to accept the inevitability of birth and death and  find solace in the realization that the soul is immortal. It encourages us to live in the present moment and use this human experience with an eternal perspective in mind.  
 By accepting the cycle of life and death, we can approach challenges and losses with greater flexibility and acceptance. We can free ourselves from excessive attachment to the physical world and develop a deeper connection with our spiritual nature. This verse teaches us the importance of accepting the greater cosmic order and finding peace in the face of life's inevitable changes. It reminds us to focus on our spiritual journey and strive for self-realization, knowing that the soul transcends the boundaries of birth and death.


भारत में ईसाई धर्म लाने का श्रेय मुख्य रूप से सेंट थॉमस को ही जाता है

रेवरेंड फादर पीजे लॉरेंस राज जब चेन्नई में सहायक पुजारी थे, तब उन्होंने कैथोलिक दुनिया के धर्माध्यक्षों को कई पत्र लिखे। जब उन्हें कोई प्रतिक्रिया नहीं मिली, तो उन्होंने ईसाई पत्रिकाओं को लिखा।

Which is 1st verse from the Bhagavad Gita?

The first verse of the Bhagavad Gita is: 
 
 "Dhritarashtra said: O Sanjaya, what did my son and the sons of Pandu do when they assembled on the sacred plain of Kurukshetra eager for battle?" 
 
 

Brightening the Way Biographies of Buddhist Inspiring Figures

Buddhism has enlightened beings in its cloth, whose lives shine forth as tips of knowledge, compassion and freedom. In their biographies, these incredible individuals are not only sources of inspiration but also compasses that guide novice students on the pathway to enlightenment from the historical Buddha to today’s spiritual leaders. This article will engage with some major characters in Buddhist history revealing some of their impacts on faith and the world.

The Buddha – Siddhartha Gautama:At the core of Buddhism is a story about Siddhartha Gautama; a prince who abdicated his kingdom to find truth about life. He came into this world under the umbrella of luxury and comfort but was deeply disturbed by human sufferings and impermanence. Intent on finding an answer to humanity’s dilemma, he undertook a spiritual journey through practicing dedication and meditation in order to obtain illumination.

Bhagavad Gita, Chapter 2, Verse 15

Hindi (हिन्दी):
यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ।
समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते॥

English:
yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabha,
sama-duḥkha-sukhaṁ dhīraṁ so'mṛitatvāya kalpate.

Meaning (Hindi):
हे पुरुषोत्तम! जो धीर पुरुष दुःख सुख में समान रहता है, उसे यह सिद्ध हो जाता है कि वह अमरत्व को प्राप्त हो गया है।

Meaning (English):
O best of men (Arjuna), the person who is not disturbed by happiness and distress, and remains steady in both, becomes eligible for liberation and attains immortality.

The Bodh Dharma in Its Essence: A Path to Enlightenment

1. Comprehending Bodh Dharma: Uncovering the Enlightenment Path: Discover the fundamental ideas of Bodh Dharma by exploring its extensive history and essential precepts. Learn about the whole spiritual road that leads to enlightenment, from Siddhartha Gautama's teachings to the core of compassion and mindfulness.

Ancient Indian Warriors Martial Arts and Military Traditions Revealed

The tales, legends, and historical records of old India never fail to mention how good the Kshatriyas were in warfare. The warrior class of ancient India was truly skilled not only in combat but also had a great knowledge of war methods and tactics as well as weapons. In this article, therefore we will explore the weapons used during their time, training methods they employed and strategies for fighting on battlefield that are described by classics like Dhanurveda.

Kshatriyas’ Role in Ancient India:In ancient Indian society, the Kshatriyas held a special place as defenders or rulers who protected people from external threats while ensuring justice prevails within the state through might. They were trained rigorously since childhood which made them physically tough leaders capable of handling any kind military challenge thrown at them.

Weapons used by Kshatriyas:

Swords and Blades: The Khanda was one among many types of swords known to be used by these warriors; others include Katara which is straight bladed weapon with single edge or sometimes two edges designed for thrusting attacks only. Cuts could also be made using this type of sword if necessary because it had sharp edges too