Unveiling the Wisdom of the Bhagavad Gita: Chapter 2, Verse 6

यह वह रात है जब पैगंबर मुहम्मद को कुरान की पहली आयतें बताई गई थीं। माना जाता है कि इस रात भगवान अपने सेवकों के सभी पापों को क्षमा करते हैं और उनकी प्रार्थना स्वीकार करते हैं।

1. 1.Principles of Ahimsa: Non-Violence as a Way of Life

At the core of Jainism lies the principle of Ahimsa, or non-violence. Jains believe in the sacredness of all living beings, promoting a lifestyle that minimizes harm to any form of life. This commitment to non-violence extends not only to actions but also to thoughts and words, emphasizing the profound impact of our choices on the well-being of others.

बुधनिलकांठा मंदिर, नेपाल के बुधनिलकांठा में स्थित, भगवान महाविष्णु को समर्पित एक हिंदू खुला मंदिर है। बुधनीलकांठा मंदिर भी है नारायणथान मंदिर के रूप में जाना जाता है, और भगवान महाविष्णु की एक बड़ी झुकी हुई मूर्ति द्वारा पहचाना जा सकता है।

Hinduism is one of the oldest and most diverse religious traditions in the world. Over the years, it has been deeply connected with social systems and cultural norms which have greatly impacted people’s lives for centuries. This paper will discuss two major social concerns that exist within Hindu society – caste system and women’s status. We will look at their historical background, development over time as well as current challenges faced by them; besides we are going to touch upon attempts made towards changing these aspects taking into consideration insights from Hindu religious texts, historical records and contemporary discourses.

Caste System in Hindu Society: Historical Views and Modern ChallengesThe “varna vyavastha” or caste system is a hierarchical division of people into different groups based on their birth, occupation and social status . There are four main categories under this traditional varna system:

• Brahmins (Priests): They belong to highest varna who perform priestly duties such as conducting rituals, studying scriptures etc.
• Kshatriyas (Warriors): This class includes warriors responsible for protecting society against external aggression and ruling kingdoms internally.
• Vaishyas (Merchants): Members of business community engaged mainly in wealth creation through trade activities like agriculture among others.
• Shudras (Servants): Labourers performing manual tasks considered inferior by other higher castes; they serve those above them.

Jainism is one of the oldest religions in India that follows non-violence (ahimsa), compassion, and respect for all life forms. This religion has deep insights into modern ecological and nutritional problems as it looks at ways of dealing with environmental ethics from a Jain perspective. The paper discusses such issues as conservation, sustainable living, or global vegetarianism/veganism which are greatly influenced by this faith.

Durable Development and Conservation in Jain Environmental Ethics:One of the major teachings of Jainism is conservation. According to this belief system, every creature including plants and animals has a soul (jiva). Thus, they should be treated equally with love and care because we are all interconnected within nature’s web. Non-violence towards ecology has been given priority by Jains who believe that if we harm any part of these delicate balances then whole life will be affected negatively.

Ecologically-friendly Lifestyle based on Non-violence Concept towards NatureAnother principle concerning ecological balance or harmony is known as parihara which means avoiding harming living things unnecessarily whether small or big ones through thoughtless actions such as overconsumption; so being mindful about what needs to be done without causing harm.

Buddhism has morphed in the present age – one of the most practiced religions worldwide. It has been in existence since time immemorial and originated from Asia. Some of the major dimensions of Buddhism nowadays include socially active Buddhism, westernized Buddhism among others. The present Buddhism is also characterized by secularism, engagement with contemporary leaders as well as teachers who are influential.

Engaged Buddhism: Socially Active BuddhismEngaged Buddhism is a contemporary movement within Buddhism that emphasizes the application of Buddhist principles and practices to social, political, and environmental issues. This approach was notably popularized by Vietnamese Zen Master Thich Not a Hanh and has inspired many practitioners globally to actively engage in social justice and humanitarian efforts.Origins and PrinciplesEngaged Buddhism emerged in the 20th century as a response to social and political turmoil, particularly in Vietnam during the Vietnam War. Thich Nhat Hanh, a prominent figure in this movement, advocated for the idea of “interbeing,” which emphasizes the interconnectedness of all life. This principle underpins Engaged Buddhism, promoting compassion, non-violence, and mindful action in addressing societal challenges.