Sikhism is a monotheistic religion

कोणार्क सूर्य मंदिर एक 13वीं शताब्दी सीई (वर्ष 1250) कोणार्क में सूर्य मंदिर है जो पुरी शहर से लगभग 35 किलोमीटर (22 मील) उत्तर पूर्व में पुरी जिले, ओडिशा, भारत में समुद्र तट पर है। मंदिर का श्रेय लगभग 1250 ईस्वी पूर्व गंगा वंश के राजा नरसिंहदेव प्रथम को दिया जाता है।

इस मंदिर का निर्माण पूर्वी गंगा शासकों द्वारा किया गया था जिन्होंने 8 वीं शताब्दी ईस्वी में कलिंग पर शासन किया था।

मणिपुर में 1720 से 1728 तक रामानंदी संप्रदाय के शांति दास नामक एक संत वैष्णव परंपरा का प्रचार करने के लिए राजा के पूर्ण संरक्षण में थे।

Since the commencement of Christianity till today, missionaries and evangelists have been instrumental in disseminating the gospel and establishing Christian communities around the globe. These efforts have shaped history and touched societies, cultures and persons across all continents. In this in-depth article, we will be exploring origin of missionary work among Christians, why these people do it, how they go about it and what stands as a result of their struggle for world Christianity.

Christian Missionary Work from Origin:Accountability for Christian mission can be traced back to the life of Jesus Christ through his teachings that made his disciples to “go therefore and make disciples of all nations” (Matthew 28:19). One can observe that right after the crucifixion plus resurrection experiences by Jesus’ followers, they began spreading gospel messages initially within Jerusalem before extending them to Romans then farther ahead into various nations.The first Christian missionaries like Paul and his colleagues traveled long distances to preach salvation message, establish congregations, traineeships and nurture new converts. They laid a foundation upon which Christianity expanded into other cultural context beyond its Jewish roots.

Motivations of Christian Missionaries:Several things motivate Christian missionaries. They include:Faith and Obedience: Missionaries often feel obedient to Christ’s command of making disciples or Christians, to whom He had given Himself as a ransom for all. To them, this is not just doing any work but a calling and an integral facet of their identity as Christians.Compassion and Love: Many missionaries are also driven by compassion for the needy and pain relieving motives. Alongside preaching, they engage in humanitarian activities; they give medical care, education, social services and they help people in practical ways who are suffering from poverty, injustice, oppression among others.Cross-Cultural Engagement: The fact that these people belong to different nations with diverse cultures and languages makes it a pull factor to many missionaries. They aim at narrowing the gap between the cultures that would be built up on relationships that would foster understanding and respect.Transformational Impact: Many missionaries have a strong desire to bring change in individuals’ lives as well as communities. This is because they believe in gospel overcoming division among people; it restores healthiness into them leading towards hope of redemption complete transformation of life.

This Christian liberation theology offers the poor and abused hope, solidarity, and peace. This is an article that will tell us about Liberation Theology: Origins, Principles, Impact and Relevance Today. This theology of freedom started as a theological movement in the late 20th century that has ignited a spark of social activism and campaign for justice among followers of Christ worldwide. In this context, we may understand liberation theology whose origins marked the last half of the twentieth century.

Liberation Theology’s Origin: The political situation in Latin America was characterized by poverty, inequality, and political repression throughout these years. Influenced by Marxism and motivated by the life situations of starving masses theologians such as Gustavo Gutierrez Leonardo Boff Jon Sobrino etc., began to articulate a theology whose central motif is the liberation of those who are oppressed as being fundamental to Christianity.

नसीरुद्दीन महमूद चिराग-देहलावी 14वीं सदी के रहस्यवादी-कवि और चिश्ती संप्रदाय के सूफी संत थे। वह सूफी संत, निजामुद्दीन औलिया और बाद में उनके उत्तराधिकारी के शिष्य थे। वह दिल्ली से चिश्ती संप्रदाय के अंतिम महत्वपूर्ण सूफी थे।