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यूपी जैन विद्या शोध संस्थान के उपाध्यक्ष डॉ. अभय कुमार जैन ने गुरुवार को चतुर्मास के व्रत, पूजा और अनुष्ठान की तालिका का विमोचन किया.

उन्होंने बताया कि 15 नवंबर से वीर निर्वाण संवत 2547 शुरू हो जाएगा.

डॉ. अभय कुमार जैन ने बताया कि 4 जुलाई से जैन चातुर्मास शुरू होगा। इसी क्रम में 5 जुलाई को गुरु पूर्णिमा, 6 जुलाई को वीरशासन जयंती, 26 जुलाई को मोक्ष सप्तमी-पार्श्वनाथ निर्वाण, 3 अगस्त को रक्षाबंधन, 4 अगस्त से 3 सितंबर तक षोडश व्रत है। वहीं, श्वेतांबर स्थानकवासी का पर्युषण पर्व 15 जुलाई से 22 अगस्त तक तथा दिगंबर जैन 23 अगस्त से 1 सितंबर तक दसलाक्षण पर्व मनाएंगे.



28 अगस्त को सुगंधा दशमी व्रत, 1 सितंबर को अनंत चतुर्दशी व्रत, 30 अगस्त से 2 सितंबर तक रत्नत्रय पर्व 3 सितंबर को क्षमा, 31 अक्टूबर को शरद पूर्णिमा, 15 नवंबर को महावीर निर्वाण का पूजन होगा. विनय कुमार जैन, जैन धर्म प्रवर्धन सभा के अध्यक्ष ने कहा कि 28 जून से 5 जुलाई तक अष्टानिका पर्व मनाया जा रहा है. इसमें सिद्ध चक्र, महामंडल विधान, नंदीश्वर द्वीप आदि मंदिरों में 8 दिनों तक पूजा की जाती है। इस रिवाज का पालन करते हुए गुरुवार को चौक जैन मंदिर में पूजा के बाद 128 बादाम चढ़ाए गए।


पर्व के अंतिम दिन गुरु पूर्णिमा पर हवन कर कोरोना मुक्ति की प्रार्थना की जाएगी। उनके अनुसार आचार्य विवाद सागर महाराज अपने पद पर रहते हुए बाराबंकी जैन मंदिर में चतुर्मास पूजा करेंगे। वहां 4 जुलाई को कलश स्थापना के साथ 24 पिचिधारी संघ का चातुर्मास शुरू होगा। इसके साथ ही बाराबंकी जिले के टिकैतनगर में 6 पिचिधारी आचार्य सुबल सागर महाराज के चातुर्मास की तैयारी की जा रही है। कोरोना महामारी के बावजूद चार जुलाई से शुरू होने वाले चातुर्मास में जैन साधु-साध्वियों के प्रवचन होंगे।

वर्तमान स्थिति में भारत जैन महामंडल ने चातुर्मास के दौरान आशीर्वाद के लिए वेबिनार आयोजित करने का निर्णय लिया है, ताकि लोग घर बैठे प्रवचन सुन सकें। इस तरह लोग बिना दरगाह गए परिवार सहित संतों के प्रवचन सुन सकेंगे। कोरोना वायरस के संक्रमण को देखते हुए सरकार की गाइडलाइंस के मुताबिक लोग धर्मस्थलों पर इकट्ठा नहीं हो सकते, इसलिए वे सीधे तौर पर चतुर्मास में साधुओं के प्रवचन नहीं सुन सकते. इसलिए ऋषि-मुनियों की अनुमति से भरत जैन महामंडल उनका वेबिनार आयोजित करेगा। भारत जैन महामंडल जैन धर्म के सभी संप्रदायों का 121 साल पुराना संगठन है।

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Beyond the Headlines: What You Think You Know About Islam (But Probably Don't)

Description: Debunking common misconceptions about Islam with facts, context, and nuance. Explore the truth behind stereotypes about Muslim beliefs, practices, and teachings.


Let's start with something uncomfortable: most of what people "know" about Islam comes from news headlines, social media hot takes, and that one guy at work who definitely didn't do his research.

And look, I get it. We live in an era of information overload where complexity gets flattened into soundbites, nuance dies in comment sections, and everyone's an expert on religions they've never actually studied.

But here's the thing about misconceptions about Islam—they're not just inaccurate. They're actively harmful. They shape policies, fuel discrimination, and create barriers between people who probably have more in common than they realize.

So let's do something different. Let's actually examine what Islam teaches versus what people think it teaches. Not to convert anyone, not to defend everything, just to replace fiction with facts.

Because honestly? The truth is way more interesting than the stereotypes.

Misconception #1: Islam Promotes Violence and Terrorism

This is the big one, so let's tackle it head-on.

The stereotype: Islam is inherently violent, encourages terrorism, and commands followers to kill non-believers.

The reality: This is probably the most damaging and factually wrong misconception out there.

The Quran explicitly states "whoever kills a soul...it is as if he had slain mankind entirely. And whoever saves one—it is as if he had saved mankind entirely" (5:32). That's pretty unambiguous.

The word "Islam" literally derives from the same Arabic root as "peace" (salaam). Muslims greet each other with "As-salamu alaykum"—peace be upon you.

Yes, there are verses discussing warfare in the Quran. Context matters enormously here. These were revealed during actual conflicts in 7th century Arabia when the early Muslim community faced existential threats. They addressed specific defensive situations, not eternal commands for aggression.

Mainstream Islamic scholarship across all major schools of thought condemns terrorism, the killing of civilians, and violent extremism. When terrorist attacks happen, Muslim organizations worldwide issue condemnations—they just don't get the same media coverage as the attacks themselves.

Here's a stat that matters: 1.8 billion Muslims exist globally. If Islam inherently promoted violence, we'd see 1.8 billion violent people. Instead, we see the same distribution of peaceful and violent individuals you find in any large population group.

The extremists exist, absolutely. But they represent a tiny fraction and are rejected by mainstream Islamic authority. Judging Islam by ISIS is like judging Christianity by the Westboro Baptist Church or the KKK—it's taking fringe extremists and pretending they represent the whole.

Misconception #2: Muslims Worship a Different God

The stereotype: Muslims worship "Allah," which is a different deity than the God of Christians and Jews.

The reality: This one's almost funny in its simplicity to debunk.

"Allah" is literally just the Arabic word for "God." Arab Christians use "Allah" when referring to God. It's not a name; it's a translation.

Islam explicitly teaches that Muslims worship the same God as Jews and Christians—the God of Abraham, Moses, and Jesus. The Quran calls Jews and Christians "People of the Book," acknowledging shared scriptural traditions.

The theological understanding of God's nature differs between religions, sure. But the fundamental claim that they're worshipping different deities? Completely false.

Hebrew-speaking Jews say "Elohim." English speakers say "God." Arabic speakers say "Allah." Same deity, different languages.

Misconception #3: Muslims Don't Believe in Jesus

The stereotype: Islam rejects Jesus and his teachings entirely.

The reality: Muslims revere Jesus (called Isa in Arabic) as one of the greatest prophets.

The Quran dedicates entire chapters to Jesus and Mary. It affirms the virgin birth, his miracles, his role as a messenger of God, and his return at the end of times. Mary (Maryam) is actually mentioned more times in the Quran than in the New Testament.

The theological difference is that Islamic beliefs about Jesus don't include the Trinity or divine sonship. Muslims view Jesus as a human prophet—extremely important, deeply respected, but not divine or part of a godhead.

So Muslims don't worship Jesus, but they absolutely believe in him as a crucial figure in religious history. Denying Jesus's prophethood would actually contradict Islamic teachings.

Misconception #4: Islam Oppresses Women Universally

We touched on this in a previous discussion, but it deserves addressing here too.

The stereotype: Islam inherently oppresses women, denies them rights, and treats them as inferior.

The reality: This is complicated because culture and religion are constantly conflated.

The Quran granted women property rights, inheritance rights, the right to education, the right to consent in marriage, and the right to divorce—all in the 7th century when women in many parts of the world had none of these rights.

Many practices blamed on Islam—forced marriages, honor killings, denial of education—are actually cultural traditions that contradict Islamic teachings. They exist in some Muslim-majority regions but also exist among non-Muslims in those same regions, and they're absent in many other Muslim communities.

Women in Islam have been scholars, warriors, business leaders, and political advisors throughout Islamic history. The Prophet Muhammad's first wife, Khadijah, was a successful merchant who employed him. His wife Aisha was a renowned scholar who taught thousands.

Modern restrictions on women in some Muslim-majority countries are political and cultural issues, often resisted by Muslim women citing Islamic principles themselves.

Does this mean gender roles in Islamic tradition align perfectly with modern Western feminism? No. But claiming Islam universally oppresses women ignores both religious texts and the diverse experiences of Muslim women globally.

In Hindu faith, Kshatriyas are one­ among four varnas, symbolizing fighters and leaders.

Let's Talk About the­ Varna System and Kshatriyas: A. What's the Varna System? The­ Varna system – it's not just a caste system as some­ think. It's actually a four-tier society structure. Each tie­r, or varna, is based on a person's qualities, care­ers, and roles. So, what are the­se varnas? They're the­ Brahmins, who are priests and scholars; the Kshatriyas, made­ up of warriors and rulers; the Vaishyas, including merchants and farme­rs; and the Shudras, who provide labor and service­s. The Varna's goal? It's all about ensuring society's smooth ope­ration.

B. Understanding Kshatriyas: Kshatriyas, the­y're warriors and leaders. The­y look after the land, its people­. Their main job? Upholding Dharma, which means fair play. They e­nsure the good guys are safe­, and guard the kingdom from danger. Kshatriyas are like­ the strong arm of the community. Their task? Ke­ep peace, prote­ct the monarchy, and show others what it means to be­ righteous.

 

 

Sikh Expressions of Identity and Devotion in Music, Art, and Architecture

Sikhism is a religion that celebrates art and worship as the same. We will look at different types of artistic expression such as music and architecture within this exploration, considering what they mean for Sikh identity and community life.

Art of Sikhism & Iconography:The simplicity of Sikh art lies in its symbolism which revolves around spiritual themes. For example, there are many mediums used including frescos or gurdwara (Sikh temples) decorations; all serve their purpose well by conveying divine messages through visuals alone.

Representations can take the form of paintings or portraits depicting historical events like battles fought between various kings under Muhammad Ghori against Prithviraj Chauhan along with other significant moments from Sikh history up until now such as birth anniversary celebrations dedicated towards Guru Nanak Dev Ji Maharaj who was born on 15th April 1469 AD in Nankana Sahib (now Pakistan).

Kshatriya Dharma in Modern Times

Historically, Kshatriya Dharma, rooted in ancient Hindu traditions, primarily refers to the ethical and moral duties of the Kshatriya (warrior) class. In the traditional sense, Kshatriyas were charged with protecting society, enforcing justice, and ensuring law and order were maintained. Nonetheless, there has been a shift in how this class interprets and enacts Kshatriya Dharma in modern times. This change is most notable in the age of Kali Yuga where it is characterized by moral decline and societal challenges.

In this regard we will look at the adaptation of Kshatriya Dharma for today’s world; its relevance beyond battlefields; its role in social welfare; the contributions of warrior women; and the unceasing imprint of this code.

Kshatriya Dharma during Kali Yuga: Adapting Warrior Code to Modern TimesKali Yuga is believed to be a time when societal values are low according to Hindu cosmology. During such times strife prevails, dishonesty reigns supreme and righteousness erodes. For instance, adapting Kshatriya Dharma involves re-looking into traditional warrior values to address current issues.

Looking at Bodh: Described Dharamgyaan's The soul Wisdom

Learning to Dharamgyaan and Bodh: The word "bodh," which has its roots in Sanskrit, means "knowledge" or "wisdom." It represents spiritual wisdom that rises above the chaos of the material world in the context of Dharamgyaan. A haven for the soul in this fast-paced world is found in pausing to delve into the depths of moral teachings.

A Path to Spiritual Enlightenment Through Jainism

1. The roots of Jainism: With roots in ancient India, Jainism is known for its dedication to honesty (satya), non-violence (ahimsa), celibacy (brahmacharya), non-stealing (asteya), and non-possession (aparigraha). The ethical cornerstone of Jain practice is composed of these precepts, also referred to as the Five Vows or Mahavratas.