Bhagavad Gita, Chapter 2, Verse 28

"Avyaktādīni bhūtāni vyaktamadhyāni bhārata
Avyakta-nidhanānyeva tatra kā paridevanā"

Translation in English:

"All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation?"

Meaning in Hindi:

"सभी प्राणी अपने प्रारंभिक अवस्था में अदृश्य होते हैं, मध्य अवस्था में व्यक्त होते हैं और उन्हें नष्ट होने पर फिर से अदृश्य हो जाते हैं। तो शोक करने की क्या आवश्यकता है?"

In this verse, Lord Krishna explains the cyclical nature of existence. He states that all created beings go through a cycle of manifestation and non-manifestation. They are unmanifest in the beginning, manifest in their temporary state and unmanifest again at destruction. 
 Lord Krishna discusses the futility of complaining in the face of its cyclical nature. He questions the need for mourning because all beings, including us, go through a process of manifestation and embodiment. The verse emphasizes the transient and ever-changing nature of the material world. All beings, including the physical bodies we inhabit, go through stages of existence. They are born, take form, and finally die, only to rise again in a new form.  



 Understanding this eternal cycle helps us gain a broader perspective on life. It reminds us that our present existence is but one step on an endless journey. Complaining about the changes and changes in life becomes unnecessary when we recognize the lifelessness of the material realm.  

 


 Lord Krishna's teaching in this verse encourages us to detach  from excessive attachment and identify with the temporary forms of the physical world. It invites us to focus on the eternal aspect of our being, the unchangeable in our souls. 
 Transcending the cycle of birth and death, we can develop a sense of serenity and acceptance. We realize that our true being is beyond the vicissitudes of life, and we can find comfort in knowing that we are part of a greater cosmic order.  This verse teaches us to embrace the impermanence of the material world and  prioritize our spiritual growth. It reminds us that our true identity is not limited to our present manifestation, but is part of a greater reality.  

 By aligning ourselves with the eternal nature of the soul, we can move through the ups and downs of life with greater wisdom and resilience. We can find peace and contentment knowing that our journey is part of the larger tapestry of existence.


Hindu Astrologys Rahu and Ketu Impacts and Religious Lessons

Decoding ‘’Rahu’’ and ‘’Ketu’’ in Hindu Astrology:The belief in the influence of planets on human life is a deep-rooted concept in ancient wisdom that forms the basis of Hindu astrology. Among these players are Rahu and Ketu also known as the North and South lunar Nodes or shadow planets. These two don’t have physical form like other planets of our solar system but their astrological significance cannot be undermined hence believed to affect different aspects of human life. This article explores various symbols, mythologies, astrological implications and practical applications related to Rahu and Ketu in Vedic Astrology.

The Legendary Origins of Ketu and Rahu:An understanding about Rahu and Ketu needs one to comprehend myths behind them since they are closely associated with early Indian cosmological beliefs.

According to Hindu mythology, Swarbhanu was an Asura (demon) who disguised himself as a Deva (god) to taste the nectar churned out during Samudra Manthan (the cosmic oceanic churning) which would grant immortality (amrita). Vishnu cut off his head using Sudarshan Chakra after realizing this fact thereby separating it into two parts: Rahu(the severed head) and Ketu(rest of its body).

Kshatriya Characters in Hindu Mythology

Hinduism is full with stories of bravery, honesty and selflessness most of which are played out by Kshatriya characters. Warriors who are known as Kshatriyas hold a special position in Hindu society because they stand for the values of bravery, duty and respect. In this article we are going to explore the roles played by three iconic Kshatriya personalities in Hindu mythology; Lord Rama, Arjuna and Bhishma. Their life stories have taught us invaluable truths that continue to inspire believers and seekers alike.

Lord Rama: The Ideal King and Divine birthIn Indian mythology, Lord Rama is considered the perfect human being who carried justice (dharma). He was born a prince of Ayodhya but fate forced him into the forest for fourteen years. Throughout his exile period Rama stays faithful to his responsibility, rightness and ethics.

Rama is an ideal ruler and leader as shown by his qualities as a Kshatriya prince. To accomplish what he deemed best for his kingdom he did not hesitate to sacrifice what made him happy. Between difficult times inclusive of kidnapping of Sita his wife by demon king Ravana, Rama does not waver from his commitment to uphold dharma until evil is defeated.

Important Jain Concepts Dravya, Pramana, Soul, and Karma

Jainism, one of the oldest religions that began in ancient India, gives deep insights about existence, ethics and spirituality. Fundamental ideas of Jain philosophy include Dravya (substance), Pramana (valid knowledge), Soul (Jiva) and Karma (action and its consequences). This inclusive examination will look into each of these pivotal concepts in Jain religion by clarifying their meanings, importance as well as implications for personal transformation and spiritual growth.

Dravya: The Essence of Existence In Jainism, Dravya signifies the basic substances or categories of reality that make up the universe. According to Jain philosophy, there are six eternal substances which never change; they are known as Dravyas:

  • Jiva (Soul): The sentient conscious being that has individual consciousness and undergoes birth, death, rebirth (samsara).
  • Ajiva (Non-living): The non-sentient inactive entities that exist together with souls but serve as their backdrop in order to make them experience life. Ajive is inclusive of matter (Pudgala), space(Akasha), time(Kala) and motion(Dharma).
  • Pudgala (Matter): Pudgala is a physical world’s material substance made up of atoms, molecules and all solid objects that one can touch. Pudgala has attributes which include; color, taste, smell and touch.
  • Akasha (Space): The space without boundaries between objects in the universe. Akasha enables matter and souls to exist or move about.
  • Kala (Time): Time is an everlasting dimension that never changes and determines the order of events as they happen in life. Time is a continuous flow with moments like past, present and future.
  • Dharma (Motion): Dharma refers to a natural impulse or force that causes objects or entities to move within the universe, interacting with each other. It makes reality dynamic by ensuring a constant change of existence.
  • To understand Jainism worldview it is important to comprehend Dravya– its essence lies in seeing everything around as interconnected whole that cannot be separated from one another. By understanding how Dravyas are interconnected Jains learn to acknowledge the sacredness of existence and reduce violence in their relationships with the world.

Sikh Religion Guru Gobind Singh, Akal Takht, Amritsar, and the Adi Granth

Adi Granth: Guru Granth Sahib, which is also known as Adi Granth is the principal religious writing of Sikhism. It is respectfully considered by Sikhs as the eternal Guru that contains spiritual wisdom and directions of the Sikh Gurus. Adi Granth was compiled by Guru Arjan Dev, who was the fifth guru in 1604. It has hymns, prayers and writings done by the gurus of sikhs, saints, enlightened beings from other faiths such as Islam and Hinduism. The book is written in Gurmukhi script and divided into sections called Ragas which are based on different musical modes to facilitate spiritual devotion. The Sikhs hold this holy scripture with utmost respect and it remains one of their most important practices including Satsang (congregational worship) and Nam Japna (individual meditation).

hennapur balaji

Mehdipur Balaji Temple is a famous temple of Hanuman ji located in Tehsil (Sikrai) of Rajasthan. Hanuman ji is called Balaji in many parts of India. This place is situated between two hills and looks very attractive.