Bhagavad Gita, Chapter 2, Verse 24

In this verse, Lord Krishna describes the inherent qualities of the individual soul (jivatma). He explains the eternal, unbreakable and unchanging nature of the soul, emphasizing its divine qualities. 




 Lord Krishna says that the soul is imperishable and indestructible. It cannot be crushed, burned or dried. The soul is beyond the influence of the physical elements and remains unchanged by earthly conditions.  He further emphasizes that the soul is eternal, exists forever and transcends the boundaries of time and space. It is omnipresent and pervades all creatures and beings. The soul is unchangeable, immovable and eternally the same. 


  This verse emphasizes the divinity and holiness of the individual soul. It teaches us that our true being is beyond the perishable body and mind. The soul is the eternal, unchanging aspect of our being that connects us to the divine.  
 Understanding the eternal nature of the soul helps us gain a broader perspective on life. It reminds us that our temporary experiences and material possessions are fleeting, while the  journey of the soul is eternal. This insight encourages us to prioritize spiritual growth and seek connection with the divine. 

 The teachings of Lord Krishna in this verse inspire us to recognize the eternal soul in ourselves and others. It encourages us to embrace our divine nature, develop inner strength and strive for spiritual fulfillment. Anchoring in the consciousness of the eternal soul, we can find lasting peace, joy and fulfillment.


Efforts for Social Reform and Charity in Parsi Indian societys

Through their Charity and social reform the Parsi community, though small in numbers, has forever impacted the society’s financial, cultural and social life. The modern India is shaped by these people through gender equality, education and healthcare initiatives as well as community development. A more detailed examination of the history, influence and continued relevance of Parsi based philanthropical and social reforms aimed at changing Indian society is provided here.

Historical Context: The Parsis migrated from Persia (now Iran) to India a thousand years ago. They are Zoroastrians who have been involved in a long tradition of charity work and public service grounded on religious beliefs and customs. Despite being a minority group, that did not prevent them from making an impact on various aspects of Indian living dependent upon their Wealth, education or social standing thus elevate the less advantaged in order to achieve justice.

Ancient Charity Efforts: On their arrival to India, the Parsi settlers fight with the need for education, health care and social welfare while at their new home. In reaction to this situation, they formed several charities as well as educational institutions and hospitals to cater for the community’s needs and have a significant impact on society at large.

Among the earliest cases of Parsi philanthropy was in the seventeenth century when the Parsi Panchyat Funds were constituted. These funds offered financial support to needy members within the community for varying purposes such as education, marriage and illness.

Christian Social Justice and Ethics Environmental Stewardship and Kindness

Christianity is based on Jesus’ teachings as well as the Bible. As such, it lays great emphasis on living ethically and promoting social justice. This article deals with two main areas of Christian ethics: justice, mercy, and compassion principles in addressing social problems; and environmental stewardship from a Christian viewpoint towards taking care of creation.

Christian Social Morality: Principles of Justice, Mercy, and CompassionChristian social ethics are rooted in the biblical command to love God with all one’s heart, soul, mind, and strength; and to love one’s neighbor as oneself. This principle forms the basis for how Christians should respond to injustices within their communities or around the world.

Principles Of Social Justice:Dignity Of Every Human Being: Christianity preaches that every person is created in God’s image and hence has inherent worth. According to this belief system, human rights should be respected universally by all people without considering their socio-economic status or any other background information about them.

Bhagavad Gita, Chapter 2, Verse 21

"Vedāvināśhinaṁ nityaṁ ya enam ajam avyayam
Kathaṁ sa puruṣhaḥ pārtha kaṁ ghātayati hanti kam"

Translation in English:

"O Partha, how can a person who knows that the soul is indestructible, eternal, unborn, and immutable, kill anyone or cause anyone to be killed?"

Meaning in Hindi:

"हे पार्थ, जो जानता है कि आत्मा अविनाशी, नित्य, अजन्मा और अविनाशी है, वह किसी को मारता है या किसी को मारवाता है, ऐसा कैसे हो सकता है?"