Bhagavad Gita, Chapter 2, Verse 21

"Vedāvināśhinaṁ nityaṁ ya enam ajam avyayam
Kathaṁ sa puruṣhaḥ pārtha kaṁ ghātayati hanti kam"

Translation in English:

"O Partha, how can a person who knows that the soul is indestructible, eternal, unborn, and immutable, kill anyone or cause anyone to be killed?"

Meaning in Hindi:

"हे पार्थ, जो जानता है कि आत्मा अविनाशी, नित्य, अजन्मा और अविनाशी है, वह किसी को मारता है या किसी को मारवाता है, ऐसा कैसे हो सकता है?"

In this verse, Lord Krishna questions the logic of a person who understands the eternal nature of the soul but continues to engage in  violence or killing. He calls Arjuna "Partha", signifying his descent as the son of King Pritha (Kunti).  



 

 Lord Krishna emphasizes that a person who truly understands the immortal, eternal, birthless and changeless nature of the soul would not be inclined to cause harm or  violence. Knowing the eternal nature of the soul creates a deep respect for life and an understanding that all beings are interconnected. 


  By asking this rhetorical question, Lord Krishna emphasizes the contradiction between knowing the indestructibility of the soul and  causing harm or destruction. He encourages Arjuna and all of us to reflect on our actions and align them with our higher understanding. 

 

 

  This verse makes us reflect on ourselves and question our  actions. It calls us to develop an awareness of non-violence, compassion and respect for all living beings. Recognizing the immortal nature of the soul in ourselves and others helps us foster a sense of unity and harmony in our interactions with the world.  
 Lord Krishna's teachings in this verse remind us of the importance of aligning our actions with our higher knowledge and understanding. It is a call to practice non-violence, empathy and love for all beings, leading to personal growth and a more harmonious society.

 


Researching Islamic Architecture and Art's Magnificence A Trip Through Culture and Time

Islamic art and architecture­ are greatly admired. The­y stand out in beauty, deep me­aning, and abundant cultural significance. This style spreads across contine­nts and ages. It includes varied forms, like­ the grand mosques and palaces in the­ Middle East. Plus, it has subtle calligraphy and patterne­d designs in writings and pottery. Now, let's dive­ into the past, themes, and importance­ of Islamic art and architecture. We'll uncove­r the wonders and secre­ts of this amazing cultural treasure.

 

Historical Beginnings and Inspiration: Islamic art and archite­cture sprouted from the e­arly period of Islam, which started in the Arabian Pe­ninsula in the 7th century CE. Islam expande­d quickly across the Middle East, North Africa, and further. It me­t a wealth of cultural creativity from Byzantine, Pe­rsian, and Indian societies. These­ varied influences combine­d to form a unique artistic style showcasing the Muslim world's spiritual, inte­llectual, and aesthetic value­s. Under the support of various caliphates and dynastie­s, Islamic art thrived. Every ruling phase e­tched its memorable impact on the­ art scene. The grande­ur of the Umayyad and Abbasid caliphates, the opule­nce of the Ottoman and Mughal empire­s, saw Islamic leaders sponsoring masterful art pie­ces.

 

 

Researching Christianity through DharamGyaan's In-Depth Look at Divine Parts

Guru Guidance: Spiritual Wisdom to Understand Christian Teaching Use guru guidance to navigate Christian teachings with spiritual wisdom. DharamGyaan's articles provide insights into the role of spiritual guides and mentors, offering guidance on understanding Christian principles and deepening your connection with divine teachings.

 

Environmentalism and Islam Environmental Protection and the Khilafah (Stewardship) Idea

The Islam; an over 1. The largest religious following in the world with around 8 billion followers worldwide, it offers a complete way of living that is not only religious and moral but also practical life principles. The less most Muslims know of a very critical issue of Islamic teachings is environmental stewardship sometimes known as Khilafah. This work analyses the role of Khilafah in Islam’s attitude toward environmental protection and how environmental problems can be solved based on this doctrine.

Concept of Authority: The KhilafahThe Arabic term khilafah is translated as trusteeship or delegation. In the Islamic worldview, the term alludes to the human duty as caretakers of the planet by being God’s stewards. This concept is based on the Quran – the Islamic scripture and Sunnah – the practices and sayings of Prophet Muhammad.

Quranic Foundation:

The Quran further defines what the role of humans will be on the earth. In Surah Al-Baqarah (2:30 Thus Allah says:).

"And [mention] when your Lord said to the angels, ‘Indeed I will make on the earth a Khalifah’. They said ‘Will you place thereupon one who causes corruption while we declare Your praise and sanctify You’. All said ‘I know that which you do not know’’.

This verse indicates that humans are placed in charge of the earth as its keepers or custodians.

The Bodhidharma: Religions of Indies

Bodhidharma, also known as the "First Patriarch," was a Buddhist monk credited with bringing Chang Buddhism (also known as Zen Buddhism) to China. He is said to have lived in the 5th or 6th century AD and is revered as his spiritual master in both China and Japan.

 

Dharam of Hindu: Religion of Indies

In Hinduism, there are a few categories of dharma that direct the moral standards and code of conduct for people. Here are the most categories of dharma:


Sanatana Dharma
Sanatana Dharma, moreover known as Hinduism, is the most seasoned and most broadly practiced religion in India. It could be a way of life that emphasizes ethical and moral values, otherworldly hones, and the interest of self-realization.