Bhagavad Gita, Chapter 2, Verse 21

"Vedāvināśhinaṁ nityaṁ ya enam ajam avyayam
Kathaṁ sa puruṣhaḥ pārtha kaṁ ghātayati hanti kam"

Translation in English:

"O Partha, how can a person who knows that the soul is indestructible, eternal, unborn, and immutable, kill anyone or cause anyone to be killed?"

Meaning in Hindi:

"हे पार्थ, जो जानता है कि आत्मा अविनाशी, नित्य, अजन्मा और अविनाशी है, वह किसी को मारता है या किसी को मारवाता है, ऐसा कैसे हो सकता है?"

In this verse, Lord Krishna questions the logic of a person who understands the eternal nature of the soul but continues to engage in  violence or killing. He calls Arjuna "Partha", signifying his descent as the son of King Pritha (Kunti).  



 

 Lord Krishna emphasizes that a person who truly understands the immortal, eternal, birthless and changeless nature of the soul would not be inclined to cause harm or  violence. Knowing the eternal nature of the soul creates a deep respect for life and an understanding that all beings are interconnected. 


  By asking this rhetorical question, Lord Krishna emphasizes the contradiction between knowing the indestructibility of the soul and  causing harm or destruction. He encourages Arjuna and all of us to reflect on our actions and align them with our higher understanding. 

 

 

  This verse makes us reflect on ourselves and question our  actions. It calls us to develop an awareness of non-violence, compassion and respect for all living beings. Recognizing the immortal nature of the soul in ourselves and others helps us foster a sense of unity and harmony in our interactions with the world.  
 Lord Krishna's teachings in this verse remind us of the importance of aligning our actions with our higher knowledge and understanding. It is a call to practice non-violence, empathy and love for all beings, leading to personal growth and a more harmonious society.

 


Bhagavad Gita, Chapter 2, Verse 13

देहिनोऽस्मिन् यथा देहे कौमारं यौवनं जरा।
तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति॥

Translation (English):
Just as the embodied soul continuously passes through childhood, youth, and old age, similarly, at the time of death, the soul attains another body. The wise person is not deluded by this.

Meaning (Hindi):
जैसे कि शरीरी इस शरीर में कुमार्य, यौवन और वृद्धावस्था से गुजरता है, वैसे ही मृत्यु के समय यह शरीर छोड़कर दूसरे शरीर को प्राप्त करता है। धीर पुरुष इससे मोहित नहीं होता॥

भारत की राजधानी दिल्ली में सबसे बड़ी मस्जिद "जामा मस्जिद" है, जिसे मुगल बादशाह शाहजहाँ ने 1656 ई. में बनवाया था।

कहा जाता है कि 5,000 कारीगरों ने शाहजहाबाद में भोजाल पहाड़ी पर मस्जिद-ए-जहाँ नुमा या जामा मस्जिद का निर्माण किया। 

In Hindu faith, Kshatriyas are one­ among four varnas, symbolizing fighters and leaders.

Let's Talk About the­ Varna System and Kshatriyas: A. What's the Varna System? The­ Varna system – it's not just a caste system as some­ think. It's actually a four-tier society structure. Each tie­r, or varna, is based on a person's qualities, care­ers, and roles. So, what are the­se varnas? They're the­ Brahmins, who are priests and scholars; the Kshatriyas, made­ up of warriors and rulers; the Vaishyas, including merchants and farme­rs; and the Shudras, who provide labor and service­s. The Varna's goal? It's all about ensuring society's smooth ope­ration.

B. Understanding Kshatriyas: Kshatriyas, the­y're warriors and leaders. The­y look after the land, its people­. Their main job? Upholding Dharma, which means fair play. They e­nsure the good guys are safe­, and guard the kingdom from danger. Kshatriyas are like­ the strong arm of the community. Their task? Ke­ep peace, prote­ct the monarchy, and show others what it means to be­ righteous.

 

 

A Path to Spiritual Enlightenment Through Jainism

1. The roots of Jainism: With roots in ancient India, Jainism is known for its dedication to honesty (satya), non-violence (ahimsa), celibacy (brahmacharya), non-stealing (asteya), and non-possession (aparigraha). The ethical cornerstone of Jain practice is composed of these precepts, also referred to as the Five Vows or Mahavratas.

आंध्र प्रदेश का सूर्य नारायण स्वामी मंदिर 1300 साल पुराना है, यहां साल में 2 बार सूर्य की पहली किरण सीधे मूर्ति पर पड़ती है।

यह मंदिर भगवान विष्णु के कूर्म अवतार को समर्पित है, यहां लोग अपनी पत्नियों के साथ सूर्य देव की पूजा करते हैं।