HINDUISM'S USE OF SCIENCE AND REINCARNATION

Hinduism has been practiced for more than 8000 years, making it one of the oldest religions still in existence.

Hinduism has been practiced for more than 8000 years, making it one of the oldest religions still in existence. It is supported by numerous texts, including the Vedas, Upanishads, Bhagavad Gita, the Ramayana, and the Mahabharata, as well as sculptures that have been found all across the world. As a result, other religions like as Jainism, which dates back to 3000 BC, Buddhism, which dates to 600 BC, and Sikhism, which emerged parallel to Hinduism in the 16th century, were created. Raja Ram Mohan Roy, the founder of the modern Bengal renaissance movement in India, founded the Brahmo-Samaj religion in the 18th century with the help of other well-known social activists based in Calcutta city, including Keshab Chandra Sen, Ishwar Chandra Vidyasagar, Dayananda Saraswati, Debendranath Tagore, Dwarknath Tagore, and many others.



Every living thing on this planet has a limited lifespan, yet their souls are eternal. Hinduism holds that after physical death, a person's soul or spirit may go to a different body, depending on the caliber of the work they did in the previous life. To acquire Moksha, also known as a release from suffering, is the ultimate goal of all human beings in order for the Almighty to return them back to the earth once more. This process is never-ending and never-ending until one succeeds. Most Hindus hold that birth, death, and reincarnation are all parts of the cycle of life, which can take many various forms, including that of humans, animals, insects, and even plants on earth. Hinduism claims that we must always choose the right course in life because it offers us a wealth of options.


The Hindus believe that since lifestyle determines Karma or internal action, the good or bad deeds of life promote the positive or negative qualities for the reincarnation of the soul. The process of rebirth continues until the taste of life is exhausted. If our deeds as humans were good, then there may be an opportunity to have rebirth as humans again. If we did not do good Karma, then the soul may come back as an animal or even as a tiny insect or plant. It is thought that the process of rebirth could even occur as a plant.

We have a variety of plants, some of which are deadly while others are known as Amrita Brikhhas and whose fruits are offered to God in worship.
Again, Karma, or the action of life, is what is behind these.
In Hinduism, it is widely held that if you offend your parents, guru, or any other form of life in the gravest way, you could return as the filthiest kind of insect—a feces beetle.

 


Dharam of Hindu: Religion of Indies

In Hinduism, there are a few categories of dharma that direct the moral standards and code of conduct for people. Here are the most categories of dharma:


Sanatana Dharma
Sanatana Dharma, moreover known as Hinduism, is the most seasoned and most broadly practiced religion in India. It could be a way of life that emphasizes ethical and moral values, otherworldly hones, and the interest of self-realization.

Understanding Jainism A Way to The soul Connection and Nonviolence

Jainism, a time-honore­d belief system, stands out for its focus on pe­ace (ahimsa), personal control, and spiritual growth. Over many ce­nturies, its impacts have reache­d billions globally. This detailed manual covers Jainism's ke­y beliefs, eve­ryday roles for its adherents, and the­ deep-seate­d beliefs and wisdom from this timele­ss religion.

Jainism, its Roots and Journey: Birth: Jainism sprung up in ancie­nt India, sharing birth era with Hinduism and Buddhism. Its last spiritual guide, Lord Mahavira, is considere­d its creator. His life and lessons are­ the foundation of Jainism. Journey through Time: Jainism's growth spans many ce­nturies. Initially rooted in rigorous spiritual rituals, it bloomed into an influe­ntial Indian faith and philosophy. Influential people, te­xts, and monuments have guided its transformative­ journey.

 

 

The History of Sikh Religion A Journey Through Time

The Sikh religion, with its rich history and profound teachings, stands as a testament to the enduring spirit of its followers. Rooted in the Indian subcontinent, Sikhism has evolved over centuries, shaped by the visionary leadership of its Gurus and the collective experiences of its community. From its humble beginnings to its emergence as a global faith, the history of Sikhism is a fascinating narrative of resilience, spiritual enlightenment, and social transformation.

Origins and Founding

Sikhism traces its origins to the 15th century in the Punjab region of South Asia, a land known for its cultural diversity and spiritual heritage. The foundation of Sikhism was laid by Guru Nanak Dev Ji, born in 1469 in the village of Talwandi (now known as Nankana Sahib in present-day Pakistan). Guru Nanaks teachings emphasized the oneness of God, equality of all humanity, and the importance of living a life of compassion and righteousness.

The Era of the Gurus

Following Guru Nanak, a lineage of nine successive Gurus guided the Sikh community, each contributing to the development and dissemination of Sikh philosophy and principles. Notable among them were Guru Angad Dev Ji, who formalized the Gurmukhi script and introduced the practice of langar (community kitchen); Guru Amar Das Ji, who institutionalized the concept of equality by establishing the institution of Manji system and Piri-Miri; and Guru Ram Das Ji, who laid the foundation of the holy city of Amritsar and initiated the construction of the Harmandir Sahib (Golden Temple).

The fifth Sikh Guru, Guru Arjan Dev Ji, made significant contributions to Sikh scripture by compiling the Adi Granth, the sacred scripture of Sikhism, and constructing the Harmandir Sahib, which became the spiritual and cultural center of Sikhism. However, his unwavering commitment to truth and equality led to his martyrdom at the hands of Mughal Emperor Jahangir in 1606.

Challenges and Resilience

The early Sikh community faced persecution and oppression under the Mughal rulers due to their refusal to conform to the prevailing religious orthodoxy. Guru Hargobind Sahib Ji, the sixth Guru, responded by militarizing the Sikh community and establishing the Akal Takht, a symbol of temporal authority and spiritual sovereignty. This marked the beginning of the Sikh tradition of the warrior-saint, embodying the principles of self-defense and righteous resistance against tyranny.

The era of the ninth Guru, Guru Tegh Bahadur Ji, witnessed further persecution under the reign of Aurangzeb, who sought to forcibly convert non-Muslims to Islam. In a defining moment of courage and sacrifice, Guru Tegh Bahadur Ji laid down his life to protect the religious freedom of Hindus in Kashmir, becoming a martyr for the cause of human rights and religious tolerance.

मणिपुर के लोग कृष्ण भक्ति की रासलीला को वैष्णव पारम्परिक तरीके से मानते हैं।

मणिपुर में 1720 से 1728 तक रामानंदी संप्रदाय के शांति दास नामक एक संत वैष्णव परंपरा का प्रचार करने के लिए राजा के पूर्ण संरक्षण में थे।

मकर संक्रांति हिंदू धर्म के प्रमुख त्योहारों में एक है, तमिलनाडु में इसे पोंगल त्योहार के रूप में मनाया जाता है।

मकर संक्रांति उत्तरायण में सूर्य अस्त होने पर या जब सूर्य उत्तरायण होकर मकर रेखा से गुजरता है तब यह पर्व मनाया जाता है।