Search powered by Google. Results may include advertisements.

Bhagavad Gita, Chapter 2, Verse 19

"Ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatam
Ubhau tau na vijānīto nāyaṁ hanti na hanyate"

Translation in English:

"He who thinks that the soul can kill and he who thinks that the soul can be killed, both of them are ignorant. The soul neither kills nor is killed."

Meaning in Hindi:

"जो जीवात्मा इसे मारता मानता है और जो जीवात्मा मारा जाता मानता है, वे दोनों मूर्ख हैं। जीवात्मा न तो किसी को मारता है और न मारा जाता है।"

In this verse, Lord Krishna addresses the misconceptions about the soul's involvement in killing and being killed. He states that those who think that the soul can kill or be killed are ignorant. The soul is beyond killing or the actions of the slain. 

 



 Lord Krishna emphasizes the eternal and imperishable nature of the soul. The soul is a witness and an experiencer, but it does not participate in physical actions or suffer physical destruction. Changes in the material world do not affect it. 

 


 This verse teaches us the difference between an eternal soul and a physical body. It reminds us that our true nature is the immortal soul,  neither the doer nor the receiver of physical harm. Understanding this truth helps us overcome the limitations of the physical realm and find inner peace and stability in the midst of life's challenges.  

 

 Lord Krishna guides Arjuna and all of us to realize our spiritual identity and detach ourselves from the temporary aspects of life. By recognizing the  eternal nature of the soul, we can live wisely and act in harmony with our higher selves.

More Post

Buddhisms View of the Cause and Effect of Karma and Dharma

There are two crucial concepts of Karma and Dharma within the enormous expanse of Buddhist philosophy that act as the foundation for understanding existence, ethical behavior, and spiritual growth. These two principles which are deeply rooted in the teachings of Buddhism reveal how things arise due to something and end up with why they ended in such a situation; thus, imparting on individuals rightness or wrongness about their deeds linked to moral values as well as the way leading to enlightenment. This article explores Buddhisms understanding of Karma and Dharma by examining their definitions, implications, and role in ones spiritual quest.

Karma: The Principle of Cause and Effect

Definition and OriginsWhen we speak about karma we mean a term coming from Sanskrit meaning “action” or “deed,” which stands for the moral law of causation inherent to Buddhism. It is the belief that all actions – physical, verbal, and mental – have consequences that shape one’s future experiences. Although there is an ancient Indian religious origin to this concept called Karma it has been highly developed and enhanced within Buddhist thoughts.

The Heart of Christianity: Handling Faith in a Contemporary Environment

1. Basis in Scripture: A profound respect for the Bible is the cornerstone of Christian life. Scripture is our road map, providing guidance, consolation, and direction in all facets of life. Our beliefs and deeds are firmly based on the teachings of Jesus, the stories recorded in the Old Testament, and the epistolary writings of the apostles. Frequent Bible study strengthens our comprehension of God's nature and His purpose for our life, influencing our viewpoints and decisions.

Bodh An Ancient Religious Journey - Using DharamGyaan to Find Wisdom

Arahant: Achieving Fre­edom and Insight Dive into the spiritual world of Arahants. The­y're folks who've found enlighte­nment and freedom due­ to their strong dedication to the Bodh path. Browse­ through pieces concerning the­ characteristics, lessons, and life-changing storie­s of Arahants. This will give you a glimpse into the de­ep state of spiritual alertne­ss.