Peace and Nonviolence: Examining the Fundamentals of Jainism in Contemporary Times

Ahimsa: Going Beyond the Principle of Non-Violence The fundamental tenet of Jain philosophy is ahimsa, which is commonly translated as non-violence. In Jainism, ahimsa encompasses not just not harming others physically but also one's words and ideas. Investigating the ways in which ahimsa practice can impact our day-to-day relationships, moral decisions, and even our relationship with the environment provides a path toward a life that is more harmonious and compassionate.

The Ascetic Road: Jain Monasticism in Modern Culture The ascetic tradition of Jainism is well-known, with monks and nuns giving up material possessions in order to pursue spiritual emancipation. Analyzing the place of Jain monasticism in contemporary culture offers insights into the age-old pursuit of self-realization as well as the benefits and drawbacks of living a simple, detached existence.



Environmental Consciousness:

The Jain tradition places a strong emphasis on environmental stewardship and sustainable living. The concept of aparigraha, or non-possession, encourages a minimalist lifestyle that reduces environmental impact. Exploring how these ancient teachings align with contemporary efforts towards sustainability and environmental consciousness reveals the timelessness of Jain wisdom.


Jain Holidays and Rituals: Honoring Unity and Spirituality A dedication to spiritual development, community, and togetherness is reflected in the rich tapestry of festivals and rituals that make up Jainism. Examining the significance of Paryushana, Diwali, and other Jain holidays reveals the profoundly spiritual connotations associated with these festivals as well as how they might help the contemporary Jain community develop a sense of community and shared ideals.

Jainism and Interfaith Conversation: Creating a Spiritual Bridge The Jain community actively participates in interfaith discourse in a time of diversity and connectivity. Examining the ways in which the Jain values of acceptance, tolerance, and respect promote mutual understanding and cooperation between many religious traditions might provide important insights into creating a more peaceful world community.

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इस्लाम दुनिया का एक मजहब है

इस्लाम का उदय सातवीं सदी में अरब प्रायद्वीप में हुआ। इसके अन्तिम नबी हजरत मुहम्मद सल्लल्लाहु अलैहि वसल्लम का जन्म 570 ईस्वी में मक्का में हुआ था। लगभग 613 इस्वी के आसपास हजरत मुहम्मद साहब ने लोगों को अपने ज्ञान का उपदेशा देना आरंभ किया था। इसी घटना का इस्लाम का आरंभ जाता है। हँलांकि इस समय तक इसको एक नए धर्म के रूप में नहीं देखा गया था। परवर्ती वर्षों में हजरत मुहम्म्द सहाब के अनुयायियों को मक्का के लोगों द्वारा विरोध तथा हजरत मुहम्मद साहब के मदीना प्रस्थान (जिसे हिजरा नाम से जाना जाता है) से ही इस्लामी (हिजरी) पंचांग माना गया। हजरत मुहम्मद साहब की वफात के बाद अरबों का साम्राज्य और जज़्बा बढ़ता ही गया। अरबों ने पहले मिस्र और उत्तरी अफ्रीका पर विजय प्राप्त की और फिर बैजेन्टाइन तथा फारसी साम्राज्यों को हराया। यूरोप में तो उन्हें विशेष सफलता नहीं मिली पर फारस में कुछ संघर्ष करने के बाद उन्हें जीत मिलने लगी। इसके बाद पूरब की दिशा में उनका साम्राज्य फेलता गया। सन् 1200 ईस्वी तक वे भारत तक पहुँच गए।

Dharam of Hindu: Religion of Indies

In Hinduism, there are a few categories of dharma that direct the moral standards and code of conduct for people. Here are the most categories of dharma:


Sanatana Dharma
Sanatana Dharma, moreover known as Hinduism, is the most seasoned and most broadly practiced religion in India. It could be a way of life that emphasizes ethical and moral values, otherworldly hones, and the interest of self-realization.