इस चेन्नाकेशव मंदिर का निर्माण नरम सोपस्टोन से हुआ है, जो  भगवान विष्णु को समर्पित है।

नसीरुद्दीन महमूद चिराग-देहलावी 14वीं सदी के रहस्यवादी-कवि और चिश्ती संप्रदाय के सूफी संत थे। वह सूफी संत, निजामुद्दीन औलिया और बाद में उनके उत्तराधिकारी के शिष्य थे। वह दिल्ली से चिश्ती संप्रदाय के अंतिम महत्वपूर्ण सूफी थे।

यह मंदिर सफ़ेद पत्थरों का बना है और इसके चारो ओर तालाब है।

Kshatriyas, who were the warrior and ruling class in the Indian feudal system, have been given a very significant status. It is not only power and government that they exercise but they do it according to dharma principles (righteousness). Righteousness being the basis for their duties shows that ethicality is connected with responsibility within this society. This paper will examine how ethics, duty and social order are related through understanding what should be done by Kshatriyas according to righteousness or dharma as described in ancient Hindu texts.

Dharma forms an essential part of both Indian philosophy and structure of society. It represents moral obligations which every person has towards others depending on his/her position in life or occupation chosen. In olden days there were four castes namely Brahmin (priestly class), Kshatriya(warrior/ruler class), Vaishya(merchant/farmer class) and Shudra (servant/worker class). Each caste had its specific rights & duties under Dharma law system prevailing during those times.The present essay seeks to explain how these principles influenced behavior patterns of kingship among Kshatriyas as protectors guided by morality grounded on justice or fairness.

यह जैन धर्म के मतावलंबियो के लिये भी अत्यंत पवित्र माना जाता है क्यों कि भगवान महावीर को यहीं मोक्ष की प्राप्ति हुई थी।

कामाख्या मंदिर असम की राजधानी दिसपुर के पास गुवाहाटी से 8 किलोमीटर दूर कामाख्या में है