सूफी संत हमीदुद्दीन नागोरी की दरगाह का 769वां उर्स शुरू नहीं होगा, कव्वाली व मुशायरे का नहीं होगा आयोजन

नागौर में राष्ट्रीय एकता के प्रतीक सूफी हमीदुद्दीन नागोरी की दरगाह का सालाना 769वां उर्स कोरोना दिशा-निर्देशों की पालना के साथ शुरू होगा। वहीं, दरगाह के महफिल खाना और अखिल भारतीय स्तर के मुशायरे में ईशा की नमाज के बाद होने वाला कव्वाली कार्यक्रम भी इस बार नहीं होगा.

दुनिया की एकता के लिए मशहूर सूफी संत हमीदुद्दीन नागोरी का उर्स इस बार सादगी से मनाया जाएगा। रविवार को नागौर में ध्वजारोहण के साथ सूफियों का वार्षिक 769वां उर्स शुरू हुआ। राज्य सरकार की ओर से जारी कोरोना एडवाइजरी के अनुपालन के चलते उर्स कमेटी ने ऐलान किया है कि हर बार की तरह इस बार उर्स में कोई आयोजन नहीं होगा. उर्स के दौरान दरगाह परिसर के बाहर मेला मैदान में नहीं होगा।



हर साल उर्स के दौरान मेला मैदान में अस्थाई दुकानें भी नहीं लगाई जाएंगी। वहीं अलग-अलग तरह के झूले जो हर साल उर्स में आकर्षण का केंद्र होते हैं, वो भी इस बार उर्स में नहीं दिखेंगे. दरगाह परिसर में हुई बैठक में इस बार कोरोना के चलते समिति के पदाधिकारियों की ओर से शासन की एडवाइजरी का पालन करते हुए सादगी से उर्स मनाने का निर्णय लिया गया है. दरगाह कमेटी से जुड़े मकबूल अंसारी ने बताया कि दरगाह पर आने वाले श्रद्धालुओं को फतेहखवानी तक ही दरगाह में रुकने दिया जाएगा.


इसके साथ ही उर्स की अवधि के दौरान अकीदतमांडो को अस्ताना शरीफ पर मास्क, सोशल डिस्टेंस और सैनिटाइजेशन जैसी कोरोना एडवाइजरी का भी पालन करना होगा. दरगाह के महफिल खाना और अखिल भारतीय स्तर के मुशायरे में ईशा की नमाज के बाद होने वाला कव्वाली कार्यक्रम भी इस बार नहीं होगा. दरगाह में श्रद्धालुओं के लिए लंगरखाने में बना लंगर भी इस बार नहीं लगाया जाएगा। वहीं, बाहर से आने वाले श्रद्धालुओं के ठहरने की व्यवस्था भी इस बार नहीं की जाएगी।

रात के कर्फ्यू के दौरान दरगाह में तीर्थयात्रियों की आवाजाही पर रोक रहेगी। दरगाह में उर्स की शुरुआत के दौरान ध्वजारोहण के दौरान समिति के समर्थक काजी अता मोहम्मद, मुमताज बड्डा, अख्तर पहलवान, आबिद हुसैन अल्वी, तारिक गौरी, मोहम्मद हनीफ भट्टी, अब्दुल राशिद, मकबूल अंसारी की समिति, शरीफ कुरैशी, मोहम्मद रफीक अंसारी, जफर मुल्तानी, मास्टर इमरान खान, सैयद अजीज अली, रफीक लोहार, नजीर मुल्तानी, बशीर अहमद जोधपुरी, अहमद खराडी, असलम सोडा, मजीद खान, उमर गौरी को बनाया गया है।


Sikh Religions Meaning, Customs, and Identity of the Turban

Millions of Sikhs around the world see the turban as a symbol of faith, identity and pride, and this is why it occupies such an important niche in Sikh religion. The significance of the turban in Sikhism is examined comprehensively in this paper to show its rich cultural and religious implications by following its history, symbolism, and changing role in Sikh identity. From when it was traditionalized among Sikhs through to how people perceive it now, it epitomizes the values of equality, bravery and religiousness cherished by these believers.

Historical Origins of the Turban in Sikhism:The tradition of wearing turbans dates back centuries and has deep roots in South Asian culture and tradition. In Sikhism, the significance attached to the turban has historic links to Guru Nanak Dev Ji, who was responsible for starting this religion on earth till his successors came along. It served as a practical head cover against extreme elements but also represented royalty, dignity and spiritual power at large.

  • Guru Nanak Dev Ji and the Turban: It was Guru Nanak Dev Ji who established a precedent for wearing a turban as an integral part of Sikh identity. He always wore a turban as long as he lived, which became a lesson to his disciples and an indication that Sikhs must have their own distinct appearance. Therefore, a turban is another way of expressing Guru Nanak Dev Ji’s teachings on equality, humbleness and faithfulness to one God.
  • Evolution of Turban Styles: The style and design of the turban has varied with time reflecting different regions or cultures as well as an individual preference. Different Sikh communities have developed their own unique styles of turbans each having its own method of tying it, colour combination and significance. Depending on various regions in Punjab, India and other Sikh communities in the world there are different styles of turbans hence showing diversity and richness within Sikh heritage.

कुरान में बकरीद के दिन अल्लाह ने हज़रत इब्राहिम को सपने में अपनी सबसे प्यारी चीज़ की कुर्बानी देने का आदेश दिया था।

मुस्लिम धर्म के अनुसार बकरीद के दिन जानवरों की कुर्बानी दी जाती है, उस समय हजरत इब्राहिम के घर 80 साल की उम्र में एक बच्चे का जन्म हुआ था।

Which is Chapter 2 3rd verse from the Bhagavad Gita?

The 3rd verse of Chapter 2 of the Bhagavad Gita is as follows:

"क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते।
क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परंतप॥"

Transliteration: "Klaibyaṁ mā sma gamaḥ pārtha naitattvayyupapadyate,
kṣudraṁ hṛdayadaurbalyaṁ tyaktvottiṣṭha paraṁtapa."

Parsi Culture and Heritage by Exploring Traditions, Customs, and Ceremony

The rich culture of the Parsi community is responsible for giving it fame and identity over centuries of existence. With its roots in ancient Persia and that follow global diaspora to India, among other countries, Parsi culture has shown resilience, creative adaption, and strong social connections. This article aims to sail you through a rainbow of symbols that differentiates Parsi community from others including their traditions, beliefs, rituals, art work and eating.

The history of the Parsis can be traced back to ancient Persia where Zoroastrianism evolved as one of the oldest monotheistic religions worldwide. To escape persecution due to religion back in their home country, a small number of Zoroastrians called the Parsis fled to the western coast of India more than one thousand years earlier. However, despite these drawbacks like cultural diversity and language barrier; they survived into Indian society thus contributing immensely towards its cultural economic and societal development.

The Parsi wedding traditions are full of customs and symbolism, which help to illustrate the cultural heritage of the society and religious beliefs. One such is called lagan in which all the rituals are joyful like Achoo mishtu where the couple exchanges flower garlands and Haath Borvanu when bride’s hands are tied with a sacred thread.

Exploring the Wisdom of the Bhagavad Gita: Chapter 2, Verse 4

The Hindu scripture Bhagavad Gita is known for its profound teachings on life, duty and spirituality. Chapter 2 of the Gita titled "Sankhya Yoga" or "Transcendent Knowledge" deals with a profound dialogue between Lord Krishna and Arjuna on the battlefield of Kurukshetra. In this blog post, we will explore the wisdom encapsulated in Bhagavad Gita Chapter 2 Verse 4, providing insight into its meaning and relevance to our lives today.

Examining Parsi Traditions and History to Learn More About Our Heritage

The Parsi community, which has an old history and different background that is famous for, originated from ancient Persia. For centuries, the Parsis have gone on amazing expeditions that have made them become famous in art, writing among other areas that they have participated in. The piece further explores the intriguing tale of Parsi history and heritage by investigating their beginnings, movements as well as their abiding legacy within various fields.

Origins of the Parsi Community:The story of the Parsi community starts back in ancient Persia where they practiced Zoroastrianism which is one of the world’s earliest religions with only one God. A group of Zoroastrians who were subjected to religious persecution fled from Persia in 8th century CE to seek refuge along western coast of India. These migrants called themselves ‘Parsis’ or ‘Persians,’ and brought with them their faiths, cultures and traditions thus creating a vibrant society in their new homeland.