Asian religions work to restore the Hitler-corrupted Swastika symbol.

Hinduism, Buddhism, and Jainism have all used the sign for millennia to symbolize peace and good fortune. Indigenous people all around the world have also utilized it extensively in a similar way.

The right-angle-bent equilateral cross, which has been revered for millennia in Hinduism, Buddhism, and Jainism as a sacred sign of peace and good fortune, was also widely used by Indigenous people all across the world.



However, in the West, this sign is sometimes compared to Adolf Hitler's Hakenkreuz, also known as the hooked cross, which is a sign of hatred that conjures up the horrors of the Holocaust and Nazi Germany. White nationalists, neo-Nazi organizations, and vandals have all used the image of Hitler to incite fear and hatred.


The demand to restore the Swastika as a sacred sign has gotten stronger over the past ten years as the Asian diaspora has increased in North America. Elders from the Native American tribe, whose ancestors have traditionally utilized the symbol as part of healing rites, are joining these minority spiritual communities.

Deo feels that a sacred symbol shouldn't require her or people of other faiths to make a sacrifice or an apology just because it is frequently confused with a corrupted version of the symbol.

That is terrible to me, she declared.

Others, though, find it incomprehensible to consider that the Swastika might be redeemable.

According to Shelley Rood Wernick, managing director of the Jewish Federations of North America's Center for Holocaust Survivor Care, Holocaust survivors in particular risk re-traumatizing when they see the sign.

Wernick, whose grandparents met at a camp for refugees in Austria after World War II, noted that trauma is known for shattering a person's sense of security. The symbol known as the Swastika represented the idea of a whole people being destroyed.


Bhagavad Gita, Chapter 2, Verse 30

"Dehī nityam avadhyo ’yaṁ dehe sarvasya bhārata
Tasmāt sarvāṇi bhūtāni na tvaṁ śhochitum-arhasi"

Translation in English:

"O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore, you should not grieve for any creature."

Meaning in Hindi:

"हे भारतवंश के संतानों! जो शरीर में वास करने वाला है, वह नित्य है और कभी नष्ट नहीं हो सकता है। इसलिए, तुम्हें किसी भी प्राणी के लिए शोक करने की आवश्यकता नहीं है।"

The Buddhist Concept of "Bhavachakra" (Wheel of Life)

The Bhavachakra or the Wheel of Life is one of the most important symbols in Buddhism. It is based on the teachings of Buddha Siddhartha Gautama and represents the whole world we live in along with rebirth (samsara) and enlightenment (nirvana). The Bhavachakra shows various Buddhist concepts through its complex images and symbols; so that people could understand how they are related to each other and why we suffer from them.

Origin and Development of BhavachakraIf we want to know more about what Bhavachakra means then it’s necessary to go back into ancient India where Gautam Buddha lived between 6th -4th century BCE. As per Buddhism, there are Four Noble Truths which tell about suffering i.e., dukkha; its causes; ways to stop it permanently and path leading towards that end. Samsara – cycle birth-death-rebirth due to karma, a moral cause-and effect law is another key idea within this system.

The wheel of life started off as a didactic device meant for illustrating these deep truths. It was first mentioned in early Buddhist texts as well displayed by art works found around old stupas & temples all across India. But over time various schools & sects added their own interpretations thereby making it even more diverse throughout Asia.

कामाक्षी अम्मन मंदिर भारत के तमिलनाडु राज्य के कांचीपुरम तीर्थ शहर में स्थित त्रिपुरा सुंदरी के रूप में देवी कामाक्षी को समर्पित एक हिंदू मंदिर है।

कामाक्षी अम्मन मंदिर आदि गुरु शंकराचार्य का नाम भी जुड़ा है।

Revealing the Parsi Faith: An Exploration of Zoroastrianism's Extensive Web

Historical textile design: The cult of one of the world's oldest monotheist faiths, was established in ancient Persia by the prophet Zoroaster (Zarathustra), and this is where the Parsi religion originates. In the eighth century, after the Arab conquest of Persia, a group of Muslims fled to western India, mainly to Gujarat. The Parsi community has prospered over the ages and grown to be a vital component of India's rich cultural heritage.

Hindu Cinemas Multi-Level Storytelling of Social Issues

Among the many threads that make up the rich tapestry of Indian cinema, Hindu themes occupy a special place. The scope of these themes is broad and ranges from ancient mythological epics to modern dramas. Hinduism’s symbolisms and philosophical depth have made it possible for filmmakers to use it as a medium through which they can talk about many social issues. Indian films in this regard have been able to entertain audiences while presenting commentaries on the real-life complexities of societies through Hindu themes. This article, however, discusses the subtle relationship between Hindu cinema and its social issue portrayals by examining how religious motifs are interwoven with real-life challenges in movies.

Understanding Hinduism’s Role in Indian Cinema:

Hinduism is one of the oldest religions on earth that exists deep inside the cultural fabric of India as a country. It provides filmmakers with several stories involving gods, goddesses, heroes, and teachings on morality, which act like a goldmine for them. Mythology in Hinduism serves as a reflection of society’s values, dreams, and problems. These universal tales therefore serve directors’ audiences who are contemporary by their resonance shaping current stories while embedding deeper social comments within their narrative structure.