Bhagavad Gita, Chapter 2, Verse 16

Hindi (हिन्दी):
नासतो विद्यते भावो नाभावो विद्यते सतः।
उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः॥

English:
nāsato vidyate bhāvo nābhāvo vidyate sataḥ,
ubhayorapi dṛiṣhṭo'ntastvanayos tattvadarśhibhiḥ.

Meaning (Hindi):
उस अदृश्य आत्मा का कोई नाश नहीं होता है और सत्ता का कोई अभाव नहीं होता। ये दोनों विचारों को तत्वज्ञानी पुरुषों ने देखा है।

Meaning (in English): 
 The soul is not perishable and has no beginning. It is eternal, birthless and imperishable. Sages are said to have made this truth about the soul.  

 In this verse, Lord Krishna explains to Arjuna the eternal nature of the soul. He emphasizes that the soul is not subject to destruction or annihilation. It is beyond  birth and death. The soul is eternal, it exists before birth and it also exists after death.  



 Krishna contrasts the soul with material objects, which are temporary and changeable. Material objects have a beginning and an end and  undergo transformations. But the soul, which is spiritual in nature, is unchangeable and eternal. The verse emphasizes the difference between the perishable material body and the imperishable soul. While the body passes through various stages of existence, the soul remains unchanged, eternal and constant. It is the eternal essence that animates the body and allows it to survive. 

 


 Lord Krishna tells Arjuna that those enlightened with true knowledge and spiritual wisdom have recognized and experienced the eternal nature of the soul. They have reached a higher level of understanding beyond the temporary nature of the physical world.  This verse is a reminder to Arjuna who is haunted by the thought of fighting a war with his relatives. Krishna emphasizes that the soul, the essence of each individual, is eternal and indestructible. Understanding this truth helps Arjuna  transcend the temporary attachments of the physical realm and embrace his higher responsibilities as a warrior. 

 

  Overall, Bhagavad Gita Chapter 2 Verse 16 illuminates the immortal nature of the soul and the need to recognize and connect with its eternal nature. It encourages people to seek spiritual wisdom and develop a deeper understanding of their true identity beyond the temporary aspects of the physical world.


हिमाचल-उत्तराखंड की सीमा पर यमुना नदी के तट पर सिरमौर नाम से एक जिला है जो पांवटा साहिब गुरुद्वारा स्थित है

पांवटा साहिब के नाम का अर्थ पांवटा साहिब की स्थापना सिखों के दसवें गुरु गोविंद सिंह ने की थी।

Bhagavad Gita, Chapter 2, Verse 16

Hindi (हिन्दी):
नासतो विद्यते भावो नाभावो विद्यते सतः।
उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः॥

English:
nāsato vidyate bhāvo nābhāvo vidyate sataḥ,
ubhayorapi dṛiṣhṭo'ntastvanayos tattvadarśhibhiḥ.

Meaning (Hindi):
उस अदृश्य आत्मा का कोई नाश नहीं होता है और सत्ता का कोई अभाव नहीं होता। ये दोनों विचारों को तत्वज्ञानी पुरुषों ने देखा है।

Efforts for Social Reform and Charity in Parsi Indian societys

Through their Charity and social reform the Parsi community, though small in numbers, has forever impacted the society’s financial, cultural and social life. The modern India is shaped by these people through gender equality, education and healthcare initiatives as well as community development. A more detailed examination of the history, influence and continued relevance of Parsi based philanthropical and social reforms aimed at changing Indian society is provided here.

Historical Context: The Parsis migrated from Persia (now Iran) to India a thousand years ago. They are Zoroastrians who have been involved in a long tradition of charity work and public service grounded on religious beliefs and customs. Despite being a minority group, that did not prevent them from making an impact on various aspects of Indian living dependent upon their Wealth, education or social standing thus elevate the less advantaged in order to achieve justice.

Ancient Charity Efforts: On their arrival to India, the Parsi settlers fight with the need for education, health care and social welfare while at their new home. In reaction to this situation, they formed several charities as well as educational institutions and hospitals to cater for the community’s needs and have a significant impact on society at large.

Among the earliest cases of Parsi philanthropy was in the seventeenth century when the Parsi Panchyat Funds were constituted. These funds offered financial support to needy members within the community for varying purposes such as education, marriage and illness.

यूपी जैन विद्या शोध संस्थान के उपाध्यक्ष डॉ. अभय कुमार जैन ने गुरुवार को चतुर्मास के व्रत, पूजा और अनुष्ठान की तालिका का विमोचन किया.

उन्होंने बताया कि 15 नवंबर से वीर निर्वाण संवत 2547 शुरू हो जाएगा.

Examining Kshatriyas' Identity and Legacy: Keepers of Dharma

Origins and Vedic Period: Four varnas, or classes, comprised ancient Vedic literature, which is where the idea of Kshatriyas originated. The task of defending the kingdom and its subjects fell to the Kshatriyas. They were considered the guardians and fighters, in charge of upholding law and order.