Bhagavad Gita, Chapter 2, Verse 12

न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः।
न चैव न भविष्यामः सर्वे वयमतः परम्‌॥

Translation (English):
Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.

Meaning (Hindi):
कभी नहीं था कि मैं न था, न तू था, न ये सभी राजा थे। और भविष्य में भी हम सबका कोई अंत नहीं होगा॥

Meaning (in English): 
 In this verse, Lord Krishna conveys a profound truth to Arjuna. He states that there was never a time when he, Arjuna, or any of the present kings did not exist. Besides, there will never be a time  when any of them will cease to exist. 



 Lord Krishna emphasizes the eternal nature of the soul. He asserts that the individual soul (Atman) is timeless, beyond birth and death. The verse reminds us that the essence of our being, the eternal self, remains unchanged through the cycles of life and death. 


 Affirming the eternal existence of his self, Lord Krishna encourages Arjuna to overcome his fears and attachments. He assures Arjuna that the temporary nature of the physical body does not affect the true self and that the essence of our being is immortal.

  This verse contains a profound message for all people. It reminds us to recognize the eternal nature of our true nature and to align our actions and perceptions with this higher truth. Understanding the immortality of the soul can bring  inner strength, fearlessness and detachment from the ever-changing circumstances of life.


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The Kshatriya religion's beginnings: The origins of the Kshatriya religion can be found in ancient India, specifically in the Vedic era. In the conventional the city system, the term "Kshatriya" itself designates members of the warrior class, highlighting those with military and ruling professions. With time, this warrior class developed a unique spiritual thought that finally shaped the Kshatriya religion.

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मालिनीथन का हिंदू मंदिर अरुणाचल प्रदेश में ब्रह्मपुत्र नदी के उत्तरी तट पर स्थित शीर्ष स्थानों मे से एक है।

मालिनीथन का हिंदू मंदिर धार्मिक स्थल के लिए बहुत अच्छा स्थान है, यह मंदिर 550 ईस्वी पूर्व का है।

श्रीरंगम, अपने श्री रंगनाथस्वामी मंदिर के लिए प्रसिद्ध है, जो हिन्दुओं विशेष रूप से वैष्णवों का एक प्रमुख तीर्थ है।

श्रीरंगम का यह मन्दिर श्री रंगनाथ स्वामी को समर्पित है जहाँ भगवान् श्री हरि विष्णु शेषनाग शैय्या पर विराजे हुए हैं।

प्रभु वेंकटेश्वर को भगवान विष्णु अवतार माना जाता है और कहा जाता है कि प्रभु विष्णु ने कुछ समय के लिए स्वामी पुष्करणी नामक सरोवर के किनारे निवास किया था।

इस तिरुपति के चारों ओर स्थित पहाड़ियाँ, शेषनाग के सात फनों के आधार पर बनीं 'सप्तगिरि' कहलाती हैं।

कानपुर शहर के सबसे पुराने मेमोरियल चर्च, इनकी अनूठी शिल्पकला आज भी लोगों को आकर्षित करती है

क्रिसमस के दिन  चर्चों में लोगों को प्रभु यीशु के सामने प्रार्थना करते देखा जा सकता है। चूंकि प्रत्येक चर्च का अपना अलग इतिहास होता है।