Ramadan: Significance and spirituality

देहिनोऽस्मिन् यथा देहे कौमारं यौवनं जरा।
तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति॥

Translation (English):
Just as the embodied soul continuously passes through childhood, youth, and old age, similarly, at the time of death, the soul attains another body. The wise person is not deluded by this.

Meaning (Hindi):
जैसे कि शरीरी इस शरीर में कुमार्य, यौवन और वृद्धावस्था से गुजरता है, वैसे ही मृत्यु के समय यह शरीर छोड़कर दूसरे शरीर को प्राप्त करता है। धीर पुरुष इससे मोहित नहीं होता॥

यहां महात्मा बुद्ध को बोधिवृक्ष के नीचे निर्वाण प्राप्त हुआ था। बोधगया राष्ट्रीय राजमार्ग 83 पर स्थित है।

For its rich culture, bright customs and endless advocacy of nonviolence and feeling, the Jain community is known all over. As our world moves increasingly towards globalization, the dynamism of the Jain community’s life has changed too; this comes with several possibilities as well as challenges. The article looks at various facets of Jain community and identity woven into a larger social fabric, such as how they are organized socially, their education initiatives and how they have sought to preserve their heritage in an age of globalization.

Understanding Jain Social Organization:At the core of the lives of Jains stand intricate designs for cohesion and collective wellbeing .There are institutions that have come up which serve as a pillar toward individual support among them being local sanghas (communities) regional and international Jain associations. Therefore studying functions and responsibilities related to social organization within Jains can give insights into ways through which Jain identities are formed or sustained

The Hindu scripture Bhagavad Gita is known for its profound teachings on life, spirituality and self-realization. Bhagavad Gita Chapter 2 Verse 7 contains remarkable wisdom and insights that have fascinated seekers of truth for centuries. In this article, we will delve into the essence of this verse and reveal its timeless wisdom. 

Jainism is one of the oldest religions in the world, famous for its principles of non-violence (ahimsa), empathy and self-control. Jain religious life is dominated by ascetics who give up worldly possessions to concentrate on spiritual matters. Among other known cases of male ascetics (Sadhus), there are also female ascetics called Sadhvis in the Jain religion. This paper will examine how Jain Sadhvis live, what they do, and the difficulties they face while giving an insight into their significant contributions within a patriarchal society.

The Spiritual Journey of Jain Sadhvis: The choice about becoming a Sadhvi is not a simple one; it is a profound calling from God with earnest devotion to Jain norms. Ascetic life styles of Sadhvis include giving away all their material possessions, renouncing family ties, and leaving behind worldly aspirations to be devoted purely to achieving spiritual progress that will ultimately result in release from the cycle of birth and death (moksha).

Giving Up and Beginning: Normally, the journey begins with Diksha ritual for the sadhvi where she renounces her previous life through taking vows on chastity, non-violence, truthfulness, non-attachment and austerity. It marks her initiation into monastic presence after having led a worldly lay person’s life before this stage.

Hinduism has been practiced for more than 8000 years, making it one of the oldest religions still in existence.