Why is it that in the Qur'an it says that a Muslim male can marry a non-Muslim girl but not vice versa?


In Islam, marriage is viewed as a sacred bond between a man and a woman, and the Quran provides guidance on the principles and rules of marriage. One of the subjects dealt with in the Qur'an is the issue of marriage between Muslims and non-Muslims.


Concerning the issue of marriage between a Muslim man and a non-Muslim woman, the Qur'an states in verse 221 of Surah al-Bakala:
"Do not marry an unbelieving woman (an idolater) until she believes.
A believing slave woman is better than an unbelieving woman, even if she deceives you. Biblical (Jews and Christians) as long as the woman is willing to accept Islam or has already accepted Islam.

 



On the other hand, there is no explicit mention in the Qur'an that a Muslim woman can marry a non-Muslim man. However, the interpretation of this issue varies among scholars and schools of Islamic jurisprudence. Some scholars argue that it is permissible for a Muslim woman to marry a non-Muslim man of the people, while others believe that such marriage is not permissible.

 


Possible reasons for the differences in Quranic guidance on marriage between Muslim men and non-Muslim women and between Muslim women and non-Muslim men relate to the roles of husband and wife in Islamic marriage. In Muslim marriage, the husband is considered the head of the family and the wife is expected to follow his lead. Muslim women may face challenges in maintaining their Islamic identity and following Islamic principles. 


A Muslim man who marries a Muslim woman may be able to maintain his Islamic identity and manage his family according to Islamic principles. It is important to note that while the Quran provides guidance on marriage, it also emphasizes the importance of mutual respect, love and kindness between spouses, regardless of their religious background. In Islam, the ideal marriage is one in which both parties have strong faith and devotion to each other and work together to build a happy and fulfilling life together. 


लोहड़ी पंजाबी और हरियाणवी लोग बहुत उत्साह के साथ मनाते हैं। यह देश के उत्तरी प्रांत में अधिक मनाया जाता है।

इन दिनों पूरे देश में लोग पतंग उड़ाते हैं इन दिनों पूरे देश में विभिन्न मान्यताओं के साथ त्योहार का आनंद लिया जाता है।

The Secrets of the Stars The Islamic Astronomical Legacy

In all human history, this desire to know the cosmos has been universal; and nothing would change with the diverse cultural perspectives on it. One of the most amazing episodes in that ongoing story is Islamic astronomy. It developed into a rich tradition during the Golden Age of Islam (8th-14th century). In that period, many scholars in the Islamic world made contributions to science generally, thereby making further exploration possible while also changing our understanding of how sciences work.

To grasp how much impact Islamic astronomy had, we need to be aware of its historical context. The era was marked by a proliferation of scientific activities as well as cultural and intellectual pursuits in huge Islamic caliphates from Spain to central Asia. This was the time when Muslim theologians greatly advanced various fields of science based on knowledge borrowed from ancient Indian, Greek, and Persian civilizations.

One key figure in Islamic astronomy was Al-Battani (858-929 CE), who is also known by his Latin name Albategnius. He contributed great ways that improved celestial observations and challenged existing astronomical theories derived from Ptolemy.

Examining Bodh's Essence: A Spiritual Enlightenment Journey

Bodh: Exposing the Foundations: The word "Bodh," which comes from the Sanskrit word "Bodhi," means awakening or enlightenment. Its origins can be found in antiquated Eastern philosophies, especially in relation to Buddhism. The Bodhi tree represents the hallowed area where the search for Bodhi started, and it is under this tree that Siddhartha Gautama gained enlightenment and became the Buddha.

 

राजस्थान के करौली जिले में मदनमोहन जी का, जयपुर में गोविंददेव जी और गोपीनाथ जी का मंदिर है।

कृष्ण के तीन चित्र एक ही पत्थर से बने थे मुखरविंद गोविंददेव जी, वाकस्थल गोपीनाथ जी और चरण मदनमोहन जी।