What is the term for those who believe in God, but not in religion?

The term for people who believe in God but are not religious is "spiritual but not religious" (SBNR). The term is often used to describe individuals who take a personal and individualistic approach to spirituality and do not necessarily follow the beliefs and practices of an organized religion.

 

SBNR individuals may believe in a higher or divine power, but they do not necessarily identify with any particular religious tradition or institution. They may practice other spiritual practices not associated with a particular religion.

It is worth noting that the term SBNR is a broad and somewhat vague label that can encompass a wide range of beliefs and practices. Some people who identify as SBNR participate to some extent in religious rituals and practices, while others reject all forms of organized religion altogether. Ultimately, the term SBNR is a way for individuals to express their unique approach to spirituality and religion. 



 


The Spiritual But Not Religious (SBNR) movement has grown in popularity in recent years, especially among the younger generation. Part of this trend is a recognition of the rigidities and institutionalization of traditional religions, and a response to the growing influence of secularism and individualism in contemporary culture.

SBNR individuals often seek to create their own personalized spirituality, free from the constraints of organized religion. They can draw inspiration from a variety of sources such as nature, art, music, and philosophy, and combine elements from different religious traditions to create their own unique spiritual practices.


Despite the growing popularity of the SBNR movement, some critics say it may be a form of "choice and choice" spirituality that lacks the depth and community of traditional religious practices. claims. Others argue that SBNR individuals may miss out on the benefits of belonging to a religious community, such as social support, shared values, and opportunities for service and activity.

 

Overall, the SBNR movement reflects a growing tendency towards individualism and self-expression in contemporary culture, and a desire for a more personal and less institutionalized spirituality. 


Ayodhya, a city in India's heartland, is be­loved by many Hindus. ­

Ayodhya: Home of Lord Rama's Birth Ayodhya, by the­ Sarayu River, is Lord Rama's rumored birthplace. He­ is respected in Hinduism. The­ Ramayana, a chief Hindu mythology text, tells Lord Rama's life­. It highlights values like righteousne­ss and loyalty. So, Ayodhya has immense spiritual significance for many Hindus.

Ayodhya, known worldwide be­cause of a crucial conflict concerning a spot Hindus think is Lord Rama's birthplace. The­ Babri Masjid, a 16th-century building, was on this land. It sparked a heate­d lawsuit and societal clash. The dispute gre­w severe in 1992 upon the­ Babri Masjid’s demolition. It caused religious strife­ and ignited a court fight lasting many years.

 

 

देहलवी को "रोशन चिराग-ए-दिल्ली" की उपाधि दी गई थी, जिसका उर्दू में अर्थ होता है, "दिल्ली का चिराग़"।

नसीरुद्दीन महमूद चिराग-देहलावी 14वीं सदी के रहस्यवादी-कवि और चिश्ती संप्रदाय के सूफी संत थे। वह सूफी संत, निजामुद्दीन औलिया और बाद में उनके उत्तराधिकारी के शिष्य थे। वह दिल्ली से चिश्ती संप्रदाय के अंतिम महत्वपूर्ण सूफी थे।

The History of Sikh Religion A Journey Through Time

The Sikh religion, with its rich history and profound teachings, stands as a testament to the enduring spirit of its followers. Rooted in the Indian subcontinent, Sikhism has evolved over centuries, shaped by the visionary leadership of its Gurus and the collective experiences of its community. From its humble beginnings to its emergence as a global faith, the history of Sikhism is a fascinating narrative of resilience, spiritual enlightenment, and social transformation.

Origins and Founding

Sikhism traces its origins to the 15th century in the Punjab region of South Asia, a land known for its cultural diversity and spiritual heritage. The foundation of Sikhism was laid by Guru Nanak Dev Ji, born in 1469 in the village of Talwandi (now known as Nankana Sahib in present-day Pakistan). Guru Nanaks teachings emphasized the oneness of God, equality of all humanity, and the importance of living a life of compassion and righteousness.

The Era of the Gurus

Following Guru Nanak, a lineage of nine successive Gurus guided the Sikh community, each contributing to the development and dissemination of Sikh philosophy and principles. Notable among them were Guru Angad Dev Ji, who formalized the Gurmukhi script and introduced the practice of langar (community kitchen); Guru Amar Das Ji, who institutionalized the concept of equality by establishing the institution of Manji system and Piri-Miri; and Guru Ram Das Ji, who laid the foundation of the holy city of Amritsar and initiated the construction of the Harmandir Sahib (Golden Temple).

The fifth Sikh Guru, Guru Arjan Dev Ji, made significant contributions to Sikh scripture by compiling the Adi Granth, the sacred scripture of Sikhism, and constructing the Harmandir Sahib, which became the spiritual and cultural center of Sikhism. However, his unwavering commitment to truth and equality led to his martyrdom at the hands of Mughal Emperor Jahangir in 1606.

Challenges and Resilience

The early Sikh community faced persecution and oppression under the Mughal rulers due to their refusal to conform to the prevailing religious orthodoxy. Guru Hargobind Sahib Ji, the sixth Guru, responded by militarizing the Sikh community and establishing the Akal Takht, a symbol of temporal authority and spiritual sovereignty. This marked the beginning of the Sikh tradition of the warrior-saint, embodying the principles of self-defense and righteous resistance against tyranny.

The era of the ninth Guru, Guru Tegh Bahadur Ji, witnessed further persecution under the reign of Aurangzeb, who sought to forcibly convert non-Muslims to Islam. In a defining moment of courage and sacrifice, Guru Tegh Bahadur Ji laid down his life to protect the religious freedom of Hindus in Kashmir, becoming a martyr for the cause of human rights and religious tolerance.