Kshatriyas, who were the warrior and ruling class in the Indian feudal system, have been given a very significant status. It is not only power and government that they exercise but they do it according to dharma principles (righteousness). Righteousness being the basis for their duties shows that ethicality is connected with responsibility within this society. This paper will examine how ethics, duty and social order are related through understanding what should be done by Kshatriyas according to righteousness or dharma as described in ancient Hindu texts.

Dharma forms an essential part of both Indian philosophy and structure of society. It represents moral obligations which every person has towards others depending on his/her position in life or occupation chosen. In olden days there were four castes namely Brahmin (priestly class), Kshatriya(warrior/ruler class), Vaishya(merchant/farmer class) and Shudra (servant/worker class). Each caste had its specific rights & duties under Dharma law system prevailing during those times.The present essay seeks to explain how these principles influenced behavior patterns of kingship among Kshatriyas as protectors guided by morality grounded on justice or fairness.

Buddhism, a very old and profound spiritual tradition, is based on philosophical insights that clarify the nature of existence and provide guidance for living morally in a meaningful way. In this article, we will look at two central concepts in Buddhist philosophy: The Four Noble Truths and The Mahayana Ideal. These teachings are foundational to Buddhism and help us understand suffering as well as foster compassion for all beings.

The Four Noble Truths: Foundation of Buddhist PhilosophyThe Four Noble Truths are considered the Buddha’s first and most important teachings when he was known as Siddhartha Gautama. This set of ideas serves as the basis for all Buddhist thought by offering a deep understanding of human life and how to be free from suffering.

The First Noble Truth (Dukkha)The initial Noble Truth recognizes that suffering (dukkha) is an integral part of human existence. Suffering includes physical pain but also mental distress, dissatisfaction with life or things as they are and even more broadly speaking – the unfulfilling nature of everything is impermanent. Buddhism teaches us that we suffer because we cling to fleeting experiences which can never satisfy our desires; this is caused by Anica or impermanence whereby worldly events lack importance thus making them unable to bring lasting happiness.

इस मंदिर का निर्माण 16वीं शताब्दी के आसपास चोल और विजयनगर राजाओं के शासनकाल के दौरान किया गया था।

The Parsi New Year is also known as Navroz or Nowruz, and the Parsi people celebrate it with great enthusiasm all over the world. Derived from Persian roots, Navroz means “new day” and marks the beginning of spring when nature’s beauty begins to revive. This colorful festival signifies not just joyous celebrations but has immense cultural and religious importance for the Parsis. Let us explore these rituals, customs, and spirit of Navroz.

Importance in History and Culture:Navroz originated in ancient Persia where it served as a Zoroastrian festival. Zoroastrianism one of the oldest religions across the globe venerates nature elements and focuses on an eternal fight between good and evil forces. Hence, Navroz represents these integral beliefs showing victory over darkness by light as well as the arrival of another season of life.

केरल शैली की वास्तुकला में निर्मित, यह अरनमुला पार्थसारथी मंदिर को दिव्य प्रबंध में महिमामंडित किया गया है।

Innovative Design: The modern and ergonomic design of the Kshatriya New distinguishes it from competitors and improves both the user experience and aesthetic appeal. Every element of its design, from its low profile to the smooth incorporation of cutting-edge materials, has been painstakingly created.