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Are Americans who practise Christianity headed for harsh persecution?

When he stated recently that the surge in worldwide attacks on Christians could pose a threat to American national security, a retired lieutenant general of the U.S. Army sparked controversy.

Boykin is not the only one who worries that America will move away from Christianity in the future. According to a 2017 survey by Public Religion Research Institute, many Americans, including 57% of white evangelical Protestants, believe that Christians face "a lot of prejudice" in the country today.

Those who keep up with the news have heard many accounts of Christians who have, in one way or another, felt some amount of pressure from people and institutions in our increasingly secular culture regarding their faith. Religious freedom developments at home should undoubtedly be properly watched.



However, there is currently a noticeable contrast between how Christians are treated abroad in many different nations and how believers are treated at home. Christian persecution in America is still mostly protected by the law, and it is nothing compared to the extreme levels of persecution endured by followers of Jesus in many other parts of the world.


The Taliban started reinstating its repressive rule last year by going door to door in search of Christian leaders. Those who identify as Christians face severe repercussions; according to our informants, torture or murder may occur. The likelihood of leaving the nation is essentially nonexistent. Traveling as refugees, who run the risk of being kidnapped and trafficked, is chaotic and challenging. The governments in the countries that border Iran and Pakistan are a little more tolerant of Christians. Unmarried women, widows, and senior citizens have a very slim possibility of leaving Afghanistan safely given these risks.

In America, Christian leaders have come under fire for their religious beliefs, but in countries like Vietnam, Christians experience even worse persecution. Recently, the authorities harassed and fined a number of house churches in the province of Dak Lok for publicly commemorating the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief.

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मणिपुर के लोग कृष्ण भक्ति की रासलीला को वैष्णव पारम्परिक तरीके से मानते हैं।

मणिपुर में 1720 से 1728 तक रामानंदी संप्रदाय के शांति दास नामक एक संत वैष्णव परंपरा का प्रचार करने के लिए राजा के पूर्ण संरक्षण में थे।

पिरान कलियार दरगाह पर देश-विदेश से आने वाले तीर्थयात्री कम हो रहे हैं

एक तरफ जहां उत्तराखंड सरकार धार्मिक पर्यटन को बढ़ावा देने के दावे कर रही है, वहीं दूसरी तरफ विश्व प्रसिद्ध पिरान कलियार दरगाह सरकार की उदासीनता का शिकार है. ऐसा लगता है कि राज्य सरकार राज्य में पर्यटन को बढ़ावा देने के बड़े-बड़े दावे करने तक ही सीमित है।

The Great Tales Interpreting the Mahabharata and Ramayana

The Mahabharata and the Ramayana are two of the most respected Hindu epics which, beyond being just amazing works of literature, also serve as sacred texts representing India’s culture, spirituality, and ethics. Over centuries, these stories have influenced all aspects of religious practices, societal norms as well as philosophy for millions of people. This article is a discussion of these themes as depicted in these narratives.

An Overview: The RamayanaThis ancient Sanskrit epic, written by sage Valmiki tells the story of Rama himself with his wife Sita and his dear friend Hanuman. It spans over seven Kandas (books) and describes that Rama was sent to exile for fourteen years into the forest where Sita was kidnapped by demon king Ravana until she got saved.

  1. Balakanda (The Book of Childhood): This section explains how Rama including his brothers were miraculously born and their early teachings together with escapades such as marriage to Sita.
  2. Ayodhyakanda (The Book of Ayodhya): It outlines a political conspiracy within the Ayodhya kingdom which results in Rama’s banishment. Here it brings out the values of duty and sacrifice when despite being the rightful heir; Ram chooses to honor his father’s word to his stepmother Kaikeyi.

Khalsa Legacy of Guru Gobind Singh Ji, the Teachings of Guru Nanak Dev Ji, and the Miri-Piri Concept"

Sikhism, a buoyant and egalitarian religion from the Indian subcontinent, is rooted in the teachings of spiritual leaders called Gurus. Among these gurus, Guru Nanak Dev Ji and Guru Gobind Singh Ji are especially important to Sikh self-identity, values, and beliefs due to their profound teachings. This essay will discuss the lives as well as lessons left by each guru individually; it will focus on three events such as: the spiritual awakening of Guru Nanak Dev Ji; Miri-Piri concept introduced by Guru Hargobind Sahib Ji; transformative creation Khalsa community under leadership of Guru Gobind Singh ji.

Guru Nanak Dev Ji: Life and TeachingsBorn in 1469 AD (now part of Pakistan), Guru Nanak Dev Ji was not only the founder of Sikhism but also its first among ten gurus. He lived a life that was marked by spiritual enlightenment, deep compassion for all living beings and strong commitment towards ensuring unity among people.

Early Years and Wisdom: Mehta Kalu Chand or Mehta Kalu (father) and Mata Tripta (mother) gave birth to him at Talwandi which is now known as Nankana Sahib. Since his early years, he exhibited an introspective character; even then he had been challenging conventional wisdom while showing great concern over theological matters.