Search powered by Google. Results may include advertisements.

कोल्हापुर का महालक्ष्मी मंदिर 2 हजार साल पुराना है, जिनमें धार्मिक और पौराणिक कथाओं का इतिहास है।

वैसे तो हमारे देश में देवी लक्ष्मी के कई मंदिर हैं, लेकिन कोल्हापुर में स्थित महालक्ष्मी मंदिर उनमें से बहुत खास है।

मुंबई से लगभग 400 किमी. कोल्हापुर महाराष्ट्र का एक जिला है, जहां धन की देवी लक्ष्मी का एक सुंदर मंदिर है। यहां देवी लक्ष्मी को अम्बा के नाम से पुकारा जाता है। इतिहासकारों के अनुसार, कोंकण के राजाओं, चालुक्य राजाओं, शिवाजी और यहां तक कि उनकी मां जीजाबाई द्वारा कोल्हापुर के महालक्ष्मी मंदिर में प्रसाद चढ़ाया गया है। कुछ साल पहले जब इस मंदिर का खजाना खोला गया तो सोने, चांदी और हीरे के ऐसे आभूषण सामने आए, जिनकी कीमत बाजार में अरबों रुपये है। इस खजाने में बड़ी-बड़ी सोने की गदा, सोने के सिक्के का हार, सोने की चेन, चांदी की तलवार, महालक्ष्मी का स्वर्ण मुकुट, श्री यंत्र का हार, सोने की चिड़िया, सोने के घुंघरू, हीरे की कई माला आदि मिले थे।



मंदिर का इतिहास कोल्हापुर का इतिहास धर्म से जुड़ा हुआ है और इसी वजह से यह स्थान धर्म की दृष्टि से बहुत महत्वपूर्ण माना जाता है। मंदिर के बाहर के शिलालेख से पता चलता है कि यह 2 हजार साल पुराना है। इसे शालिवाहन घराने के राजा कर्णदेव ने बनवाया था, जिसके बाद धीरे-धीरे मंदिर परिसर में 30-35 और मंदिर बनाए गए। 27 हजार वर्ग फुट में फैला यह मंदिर 51 शक्तिपीठों में से एक है। आदि शंकराचार्य ने महालक्ष्मी की मूर्ति का अभिषेक किया था।


भारतीय कला का उदाहरण काले पत्थरों पर की गई अद्भुत नक्काशी हजारों साल पुरानी भारतीय वास्तुकला का अद्भुत उदाहरण है। महालक्ष्मी मंदिर के मुख्य गर्भगृह में हैं, उनके दाएं और बाएं दो अलग-अलग गर्भगृहों में महाकाली और महासरस्वती के देवता हैं। पश्चिम महाराष्ट्र देवस्थान प्रबंधन समिति के प्रबंधक धनाजी जाधव नौ पीढ़ियों से यहां की देखभाल कर रहे हैं। वे बताते हैं कि यह देवी के 51 शक्तिपीठों में से एक है। दिवाली की रात 2 बजे मंदिर के शीर्ष पर एक दीपक जलाया जाता है, जो नियमित रूप से अगली पूर्णिमा तक जलाया जाता है।

ऐसी है देवी की मूर्ति यहां दो फुट नौ इंच ऊंची महालक्ष्मी की मूर्ति स्थापित है। मूर्ति में महालक्ष्मी की 4 भुजाएं हैं। इनमें महालक्ष्मी धातुवार, गदा, ढाल आदि शस्त्र हैं। सिर पर शिवलिंग, पीछे सर्प और सिंह है। चार साल पहले औरंगाबाद के पुरातत्व विभाग ने मूर्ति पर एक रासायनिक प्रक्रिया की है ताकि घर्षण से कोई नुकसान न हो। इससे पहले यह रासायनिक लेप 1955 में भी लगाया गया था। महालक्ष्मी की पालकी सोने की है। इसमें 26 किलो सोना है। प्रत्येक नवरात्रि के उत्सव काल में कोल्हापुर शहर में माता जी की बारात निकाली जाती है।

More Post

Importance of Paryushan and Forgiveness Day: Understanding the Jain Festival That Asks the Hardest Question — Can You Truly Forgive?

Description: Curious about Paryushan and Forgiveness Day? Here's a respectful, honest guide to understanding this profound Jain festival — what it means and why it matters.

Let me start with a question.

When was the last time you genuinely, completely, from-the-bottom-of-your-heart forgave someone who hurt you?

Not just said "it's fine" to keep the peace. Not just moved on because holding the grudge was too exhausting. But actually, truly let go of the resentment, the hurt, the desire for them to suffer even a little bit for what they did?

For most people, genuine forgiveness is one of the hardest things they'll ever do. We carry grudges for years. We rehearse old arguments in our heads. We hold onto hurt like it's protecting us from something.

And then there's Paryushan — the most important festival in the Jain calendar — which culminates in Samvatsari (also called Forgiveness Day), when millions of Jains engage in one of the most profound spiritual practices imaginable: asking forgiveness from every person they've ever harmed, knowingly or unknowingly, and offering forgiveness to everyone who has harmed them.

Not just to close family. Not just to friends. Everyone. Colleagues. Neighbors. Strangers. People they haven't spoken to in years. Even people who might not deserve it by conventional standards.

This isn't a casual "sorry for that thing I did." This is deep, systematic, comprehensive acknowledgment of harm, accompanied by genuine repentance and the commitment to do better.

If that sounds intense, that's because it is. Paryushan is intense. It's meant to be. It's eight or ten days (depending on the Jain sect) of fasting, introspection, prayer, meditation, and ultimately — the hardest part — radical forgiveness.

So let's talk about it. Respectfully. Honestly. Let's explore what Paryushan actually is, why forgiveness is central to it, what happens during these days, and what this ancient practice can teach anyone — Jain or not — about letting go, healing, and living with less burden.


What Is Paryushan? The Festival of Self-Reflection

Paryushan (also called Paryushana Parva) is the most important annual observance in Jainism. It's an eight or ten-day period of intensive spiritual practice focused on self-examination, purification, and renewal.

The name "Paryushan" comes from Sanskrit roots meaning:

  • "Parya" — all around, completely
  • "Ushan" — to burn away, to destroy

So Paryushan means "burning away completely" — specifically, burning away karma (the subtle material substance that binds the soul according to Jain philosophy).

When it happens:

Paryushan falls during the monsoon season (roughly August-September), during the Chaturmas period when Jain monks and nuns remain stationary in one place rather than wandering.

Two traditions:

  • Shvetambara Jains observe it for 8 days, ending on Samvatsari (the day of forgiveness)
  • Digambara Jains observe it for 10 days, called Dashalakshana Parva (the ten virtues), ending on Kshamavani (forgiveness day)

What makes Paryushan different from other festivals:

Most festivals are celebrations — joyous, festive, outward-focused. Paryushan is inward-focused. It's serious. Contemplative. Challenging.

It's not about having fun. It's about doing the deep, uncomfortable work of looking honestly at yourself, acknowledging your failings, making amends, and committing to genuine change.


The Core Practices of Paryushan

Paryushan involves several interconnected practices, all designed to purify the soul and shed karma.

1. Fasting (Upvas/Tap)

Fasting is central to Paryushan observance and varies widely in intensity:

Types of fasts observed:

Ekasana — Eating only once during the day Biyasana — Eating only twice (no snacks between meals) Ayambil — Eating once, only plain boiled food without oil, spices, salt, milk, or sugar Upvas — Complete fast (no food, water allowed) Atthai — Complete fast for three consecutive days Navkarshi — Breaking fast 48 minutes after sunrise (no food or water before)

Why fasting?

In Jain philosophy, eating necessarily involves harming one-sensed beings (plants, microorganisms). By reducing or eliminating eating, you minimize harm and therefore minimize new karma accumulation.

Fasting is also a practice of self-discipline, reducing attachment to sensory pleasures, and creating mental clarity for spiritual practice.

Important: The fasts are voluntary and adapted to individual capacity. Children, elderly, pregnant women, and those with health conditions observe lighter fasts or none at all. The principle is practicing self-discipline within your capacity, not harming yourself.


2. Pratikraman (Ritualized Repentance)

Pratikraman means "turning back" — specifically, turning back from harmful actions through confession and repentance.

What happens in Pratikraman:

Jains gather (often in temples) to recite ancient prayers and confessions in Sanskrit and Prakrit. The ritual lasts 2-3 hours and includes:

Confession of sins — Acknowledging 18 types of sins (violence, lying, stealing, possessiveness, etc.) committed through body, speech, and mind

Seeking forgiveness — From the Tirthankaras (enlightened teachers), from monks and nuns, from all living beings

Repentance — Genuine remorse for harm caused

Resolution — Commitment to avoid these actions in the future

Why this matters:

Pratikraman is not just about saying sorry. It's a comprehensive self-examination. You're forced to confront the ways you've caused harm — often in ways you weren't even conscious of.

It's uncomfortable. That's the point. Growth requires acknowledging where you've fallen short.


3. Study of Sacred Texts

Paryushan is a time for intensive spiritual study. Jains attend pravachans (religious discourses) daily, often led by monks, nuns, or learned scholars.

Common texts studied:

Kalpa Sutra — Ancient text containing biographies of the Tirthankaras, especially Mahavira's life. Reading this during Paryushan is traditional.

Tattvartha Sutra — Foundational Jain philosophical text explaining the nature of reality, karma, and the path to liberation

Stories and parables — Teaching moral lessons about Ahimsa, truth, non-attachment, forgiveness

Why study during Paryushan?

This is when people have the most focused attention on spiritual matters. The daily pravachans inspire, educate, and remind people of Jain principles they may have let slip during the busy rest of the year.


4. Meditation and Self-Reflection

Paryushan emphasizes dhyana (meditation) and swadhyaya (self-study).

Practices include:

Sitting meditation — Focusing on breath, mantras, or contemplating the nature of the soul

Reflective journaling — Writing about your actions over the past year, identifying where you've caused harm

Contemplation of the ten virtues (in Digambara tradition): forgiveness, humility, straightforwardness, contentment, truth, restraint, austerity, renunciation, non-attachment, celibacy

The goal is honest self-assessment. Not self-flagellation, but clear-eyed recognition of where you are on the spiritual path and where you need to grow.


5. Acts of Charity and Service

Paryushan is also a time for dana (charity) and service.

Common practices:

Donating to the poor — Food, clothing, money to those in need

Supporting monks and nuns — Providing food (properly prepared according to Jain dietary guidelines)

Animal welfare — Freeing caged birds, feeding animals, supporting gaushalas (cow shelters)

Blood donation and medical camps — Many Jain communities organize these during Paryushan

Why charity during Paryushan?

Reducing possessiveness and attachment to material wealth. Recognizing the interconnection of all beings. Practicing compassion in action, not just in meditation.


Samvatsari / Kshamavani: The Day of Universal Forgiveness

And then comes the culmination: Samvatsari (Shvetambara) or Kshamavani (Digambara) — Forgiveness Day.

This is the most important day of Paryushan. Everything builds toward this moment.

What happens on Forgiveness Day:

The Practice of Asking Forgiveness

Jains reach out to everyone they know — family, friends, colleagues, acquaintances, even people they've lost touch with — and say (in Gujarati or Hindi):

"Micchami Dukkadam" (Prakrit) "Uttam Kshama" (Sanskrit)

Translation: "May all the evil that has been done be fruitless / forgiven." Or more directly: "I seek forgiveness for any harm I've caused you."

This happens:

  • Face to face (touching feet of elders as a sign of respect and humility)
  • Phone calls to distant family and friends
  • Text messages, WhatsApp messages, emails
  • Social media posts asking forgiveness from all followers and friends
  • Letters to people they can't reach otherwise

The scope is comprehensive: You're not just asking forgiveness for specific remembered wrongs. You're asking forgiveness for all harm you've caused — knowingly or unknowingly — through thought, word, or deed — over the entire past year.

 

The Significance of the 16 Sanskars (Samskaras) in Hindu Life: A Journey from Conception to Liberation

I'll never forget standing in my grandmother's living room when I was seven, confused and a little scared as she tied a sacred thread around my shoulder. "Why do I need this?" I remember asking, tugging at the janeu uncomfortably. "This," she said with that knowing smile grandmothers have, "is your second birth. You were born once from your mother's womb, and today you're born again as a student of life."

I didn't get it then. But twenty years later, watching my own nephew go through the same ceremony, suddenly everything clicked. The 16 sanskars aren't just rituals we do because our ancestors did them. They're actually a brilliant psychological and spiritual roadmap for becoming a fully developed human being. And honestly? Modern science is starting to catch up to what ancient rishis figured out thousands of years ago.

What Even Are Sanskars? (And Why Should You Care)

Let me break this down in plain English. The word "sanskar" literally means "to make perfect" or "to refine" in Sanskrit. Think of it like this: if you were a piece of raw diamond, sanskars are the precise cuts and polishes that turn you into a brilliant gem.

In Hindu tradition, there are 16 major sanskars that mark significant milestones from before you're born until after you die. Yes, you read that right – before birth and after death. The whole concept is based on the idea that life isn't just the 70-80 years you spend walking around breathing. It's part of a much bigger journey, and these 16 ceremonies are like rest stops, checkpoints, and celebrations along the way.

Here's what blew my mind when I actually studied this: these aren't random rituals someone pulled out of thin air. Each sanskar has a specific purpose – physical, mental, social, or spiritual. Some are about building immunity. Others are about developing character. A few are purely about acknowledging major life transitions. But all of them together? They create a framework for living what the ancient texts call a "dharmic life" – basically, a life of purpose, balance, and spiritual growth.

The scriptures mention that performing these sanskars purifies the soul from impressions carried from previous lives. Whether you believe in reincarnation or not, the underlying idea is powerful: we all carry baggage – from our genes, our upbringing, our society – and these rituals help us consciously shape ourselves into better versions of who we could be.

The Four Prenatal Sanskars: Starting Before You Even Start

This is where it gets really interesting. Four of the 16 sanskars happen before the baby is even born. When I first learned this, I thought it was kind of extra. Then I had kids, and suddenly I was reading every pregnancy book, doing prenatal yoga, playing Mozart for the bump, and generally obsessing over creating the "perfect environment" for my baby. Turns out, ancient Hindu tradition had this figured out millennia ago, just with more mantras and less Mozart.

1. Garbhadhana (Conception Sanskar)

This is the very first sanskar, performed after marriage but before conception. The couple prays together for a healthy child and consciously prepares their bodies and minds for parenthood. The ritual involves Vedic mantras asking for a pure soul to enter their family.

Now, I know what you're thinking – this sounds very "woo woo." But here's the thing: modern fertility doctors will tell you the same basic principles. They'll tell you to get healthy, reduce stress, improve your diet, and approach pregnancy with intention. Ayurveda has been saying this for 3,000 years. The texts specifically recommend that both parents should be physically healthy, emotionally balanced, and spiritually aligned at the time of conception.

There's this beautiful concept in the scriptures called "Runanubandhi Atma" – basically, the idea that you attract souls into your life based on karmic connections. Whether you interpret that literally or metaphorically, there's something powerful about consciously inviting a new life into your family rather than treating conception as a biological accident.

The practical advice is surprisingly modern: eat sattvic (pure, wholesome) food, avoid alcohol and toxins, maintain a positive mental state, and conceive at an auspicious time. Some texts even mention avoiding conception during menstruation and choosing specific lunar phases – which sounds mystical until you realize that circadian rhythms and lunar cycles do affect hormones. Science is slowly validating these ancient practices.

Bhagavad Gita, Chapter 2, Verse 14

Hindi (हिन्दी):
उत्सीदेयुरिमे लोका न कुर्यां कर्म चेदहम्।
सङ्करस्य च कर्ता स्यामुपहन्यामिमाः प्रजाः॥

Meaning (Hindi):
अर्जुन कहते हैं: अगर मैं कर्म को नहीं करता हूँ, तो ये सभी लोग संकर (बाह्य शक्तियों के प्रभाव) के प्रजनक हो जाएँगे, और मैं कर्ता बनूँगा।

English:
Arjuna says: "If I do not perform my duty, all these people will be led astray by the influence of material desires, and I will be responsible for creating confusion in society."

Christianity and Mental Health of Religion in Encouraging Welfare and Handling Mental Health Issues

Mental health is a vital aspect of overall well-being, determining how we think, feel, and act. Recently, there has been a growing awareness of the importance of mental health which has led to more open discussions and increased efforts to address mental health issues. Through its rich history and deep teachings, Christianity brings distinctive angles as well as priceless resources that can significantly contribute to one’s mental well-being. In this article, the role of Christian faith in promoting mental health, providing support during times of crisis, and addressing mental health concerns will be examined.

The Holistic View of Health in Christianity:Christianity promotes a holistic view of health by recognizing the interconnectedness between body, mind, and spirit. This conviction finds its roots in Genesis 1:27 where it is believed that humans are made in God’s image thereby highlighting the sacredness of the whole person. In many parts of the Bible, believers are told how to take care of their emotional well-being encouraging them to find peace joy, and happiness within themselves through their relationship with God.