The concept of Kshatriya as a religion is not a widely recognized or established religion in the traditional sense. However, Kshatriya is a term deeply rooted in Hinduism and Indian culture, representing one of the four varnas or social classes outlined in ancient Hindu scriptures known as the Vedas.

Historical Background:

In ancient India, society was divided into four main varnas or social classes based on occupation and societal roles. These varnas were Brahmins (priests and scholars), Kshatriyas (warriors and rulers), Vaishyas (merchants and traders), and Shudras (laborers and artisans). Each varna had its distinct duties and responsibilities, with the Kshatriyas occupying a prominent position as protectors and rulers.

The term Kshatriya is derived from the Sanskrit root "kshatra," which means power, dominion, or rule. Kshatriyas were traditionally responsible for upholding justice, defending the realm, and maintaining order in society. They were expected to be skilled in martial arts, warfare, and statecraft, and they held positions of authority as kings, warriors, and administrators.

Jainism, one of the worlds oldest religions, offers deep insights on reality, human life and moral existence. Jain philosophy is founded on three fundamental ideas; Ahimsa (non-violence), Anekantavada (non-absolutism) and Aparigraha (non- possession). This book provides an in-depth examination of these basic aspects of Jainism such as their meaning, practical implications and transformative value in guiding people towards moral behavior and spiritual development.

The Principle of Non-Violence:The principle of non-violence is described as being not merely the backbone but also the corner stone of Jain philosophy. It goes further than just refraining from physical injury; it encompasses all forms of harm that are inflicted upon sentient beings including psychological, emotional or environmental harm. Ahimsa demands that individuals should acquire compassion, empathy for others and respect for each form of life since all forms are interconnected with a common nature. Jains embrace Ahimsa to avoid causing any suffering if they can help it, to create peaceful relationships with others and maintain harmony in their interaction with the world around them.

Origins and Vedic Period: Four varnas, or classes, comprised ancient Vedic literature, which is where the idea of Kshatriyas originated. The task of defending the kingdom and its subjects fell to the Kshatriyas. They were considered the guardians and fighters, in charge of upholding law and order.

उत्पत्ति और ऐतिहासिक संदर्भ . सिद्धार्थ गौतम का जन्म:   बोधवाद की उत्पत्ति सिद्धार्थ गौतम के जीवन से मानी जाती है, जिनका जन्म लगभग 563 ईसा पूर्व नेपाल के लुंबिनी में हुआ था। युवा राजकुमार ने बाद में मानव अस्तित्व के मूलभूत प्रश्नों के उत्तर की तलाश में अपना शाही जीवन त्याग दिया। . बोधि वृक्ष पर खोज:   सिद्धार्थ की यात्रा ने उन्हें बोधगया में बोधि वृक्ष के बारे में गहरी जानकारी दी। इस असाधारण ज्ञानोदय से बोधवाद की शुरुआत हुई, जहाँ सिद्धार्थ को बुद्ध के नाम से जाना जाता था, जिन्हें जागृत व्यक्ति भी कहा जाता था।

. बौद्ध धर्म का मूल:   बौद्ध धर्म का हृदय चार आर्य सत्य हैं, जिन्हें बुद्ध ने अपनी मुख्य शिक्षाओं के रूप में फैलाया। ये सत्य दुख के विचार, यह कहां से आता है, इसे कैसे समाप्त किया जाए और दुख से मुक्ति का मार्ग बताते हैं। . आठ चरणों का मार्ग:   चार मुख्य सत्यों के साथ-साथ आठ-चरणीय पथ भी निहित है, जो नैतिक और मानसिक विकास का एक रोडमैप है। इस पथ में सही समझ, महत्वाकांक्षा, संचार, कार्य, जीवनशैली, प्रयास, सतर्कता और फोकस शामिल हैं।

"Vedāvināśhinaṁ nityaṁ ya enam ajam avyayam
Kathaṁ sa puruṣhaḥ pārtha kaṁ ghātayati hanti kam"

Translation in English:

"O Partha, how can a person who knows that the soul is indestructible, eternal, unborn, and immutable, kill anyone or cause anyone to be killed?"

Meaning in Hindi:

"हे पार्थ, जो जानता है कि आत्मा अविनाशी, नित्य, अजन्मा और अविनाशी है, वह किसी को मारता है या किसी को मारवाता है, ऐसा कैसे हो सकता है?"

जिसके आधार पर दुनिया का मुसलमान दो समुदायों शिया और सुन्नी में बंटा हुआ है, उस शख्स का नाम हज़रत अली है।