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अमृतसर के संस्थापक और सिख धर्म के चौथे गुरु, गुरु रामदास जी के जन्मदिन को प्रकाश पर्व या गुरु पर्व भी कहा जाता है।

श्री गुरु रामदास साहेबजी का जन्म कार्तिक वादी  2, विक्रमी संवत् 1591 (24 सितंबर सन् 1534) के प्रकाश में लाहौर की चुना मंडी में हुआ था, इनके पिता जी का नाम हरदासजी और माता जी का नाम दयाजी था।

बचपन में आपको 'भाई जेठाजी' के नाम से पुकारा जाता था। आपके माता-पिता का देहांत बहुत ही कम उम्र में हो गया था। इसके बाद जेठा बालक बसरके गांव में अपने नाना-नानी के साथ रहने आ गया। आपने कम उम्र में ही जीविकोपार्जन करना शुरू कर दिया था। बचपन में कुछ सत्संगी लोगों के साथ आपने गुरु अमरदास जी के दर्शन किए और आप उनकी सेवा में पहुंचे। आपकी सेवा से प्रसन्न होकर गुरु अमरदासजी ने अपनी पुत्री भानीजी का विवाह भाई जेठाजी से करने का निश्चय किया।



शादी के बाद भी आपने जमाई की तरह सेवा करने के बजाय गुरु अमरदास जी की पूरे दिल से एक सिख की तरह सेवा करना जारी रखा। गुरु अमरदासजी जानते थे कि जेठाजी सिंहासन के योग्य हैं, लेकिन लोगों की गरिमा को ध्यान में रखते हुए, आपने उनकी परीक्षा भी ली। उसने अपने दोनों जमाई को 'थड़ा' बनाने का आदेश दिया। शाम को वह उन दोनों जमाई द्वारा की गई गड़गड़ाहट को देखने आया। उन्हें देखकर उन्होंने कहा कि ये ठीक से नहीं बने हैं, इन्हें तोड़कर दोबारा बना लें।


गुरु अमरदासजी की आज्ञा पाकर दोनों जमाई ने उन्हें फिर से बनाया। गुरुसाहेब ने फिर से थड़ा को नापसंद किया और उन्हें फिर से बनाने का आदेश दिया। इस आदेश को प्राप्त करने के बाद, थडों को फिर से बनाया गया। लेकिन अब जब गुरु अमरदास साहबजी ने उन्हें फिर से नापसंद किया और उन्हें फिर से बनाने का आदेश दिया, तो उनके बड़े जमाई ने कहा- 'मैं इससे बेहतर नहीं बना सकता'। लेकिन भाई जेठाजी ने गुरु अमरदासजी के आदेश का पालन किया और फिर से थड़ा बनाना शुरू कर दिया।

यहीं से यह सिद्ध हो गया कि भाई जेठाजी सिंहासन के योग्य हैं। भाई जेठाजी (गुरु रामदास जी) को श्री गुरु अमरदासजी ने 1 सितंबर 1574 ई. को गोविंदवाल जिले, अमृतसर में गद्दी सौंपी थी। 16वीं शताब्दी में, सिखों के चौथे गुरु रामदास ने एक तालाब के किनारे पर डेरा डाला, जिसके पानी में अद्भुत शक्ति थी। इसलिए इस नगर का नाम अमृत+सर (अमृत की झील) पड़ा। गुरु रामदास के पुत्र ने तालाब के बीच में एक मंदिर बनवाया, जो आज अमृतसर के स्वर्ण मंदिर के नाम से प्रसिद्ध है।

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Presentation of that religion The Basic Ideas of the Parsi Religion

Zoroastrianism, one of the oldest monotheistic religions in the world, is often called the Parsi religion because it has many followers among Parsis in India. It was founded by Zoroaster (or Zarathustra), a prophet in ancient Persia who influenced other major religions and is still practiced today though not by many people.

The central tenet of Zoroastrianism is the worship of Ahura Mazda, the supreme god, and the fight between good and evil typified by Ahura Mazda and Angra Mainyu respectively. The struggle between these two forces according to Zoroaster’s teachings concentrates on truth-telling, doing what one is expected to do, and individual choices that affect this battle. This religion’s basic principles create an elaborate foundation for ethical teaching.

Prophet Zoroaster: Founder and ReformerZarathustra as he was popularly known as Zoroaster, was born around 1200 to 1500 BCE in N.E.Iran/ S.W.Afghanistan; although his precise dates are debated among scholars. The life and mission of Zoroaster were revolutionary. He aimed at reforming polytheism as well as ritual practices common at his time leading to a pure form of worship that centered on Ahura Mazda Wise Lord being the only god.

Bhagavad Gita, Chapter 2, Verse 25

"Avyaktādīni bhūtāni vyakta-madhyāni bhārata
Avyakta-nidhanānyeva tatra kā paridevanā"

Translation in English:

"It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Therefore, considering the soul to be eternal, you should not grieve for the temporary body."

Meaning in Hindi:

"कहा जाता है कि आत्मा अदृश्य है, अविचार्य है, अबद्ध है और अविकारी है। इसलिए, अस्थायी शरीर के लिए आपको दुःख नहीं करना चाहिए, क्योंकि आपके अनुसार आत्मा अनन्त है।"

The Life and Teachings of Prophet Muhammad (PBUH): Understanding Islam's Final Messenger

Description: Explore the life, character, and teachings of Prophet Muhammad (PBUH) with respect and historical accuracy. Learn about Islam's final messenger and his enduring message to humanity.


Introduction

Prophet Muhammad (Peace Be Upon Him) is one of the most influential figures in human history, revered by over 1.9 billion Muslims worldwide as the final messenger of God. His life, character, and teachings have shaped civilizations, inspired countless individuals, and continue to guide millions in their daily lives.

This article explores the life and teachings of Prophet Muhammad (PBUH) with the utmost respect for Islamic tradition and historical accuracy, providing educational insight into his biography, character, and the core messages he conveyed to humanity.

Important note: This article is written with deep reverence for Prophet Muhammad (PBUH) and profound respect for the Islamic faith and all religious traditions. It aims to provide educational information for people of all backgrounds who wish to understand one of history's most significant religious figures. Muslims traditionally say "Peace Be Upon Him" (PBUH) or "Sallallahu Alaihi Wasallam" (SAW) after mentioning the Prophet's name, a practice we honor throughout this article.


Early Life: The Trustworthy One (570-610 CE)

Birth and Childhood

Prophet Muhammad (PBUH) was born in Mecca (in present-day Saudi Arabia) in approximately 570 CE, during a time known as the "Age of Ignorance" (Jahiliyyah) in Islamic tradition, characterized by tribal conflicts, idol worship, and social injustices.

Early circumstances:

  • Born into the respected Quraysh tribe, specifically the Banu Hashim clan
  • Father Abdullah died before his birth
  • Mother Aminah died when he was six years old
  • Became an orphan at a young age, cared for first by his grandfather Abdul Muttalib, then by his uncle Abu Talib

Significance of orphanhood: This early experience shaped his later emphasis on care for orphans, the vulnerable, and disadvantaged—themes that would become central to his teachings.

Youth and Character

Even before receiving revelation, Muhammad (PBUH) was known for exceptional character:

Known as "Al-Amin" (The Trustworthy) and "Al-Sadiq" (The Truthful):

  • Renowned for honesty in all dealings
  • Trusted by community members to safeguard their valuables
  • Never known to lie or break promises
  • Reputation for fairness and integrity

Early life experiences:

  • Worked as a shepherd (a profession of many prophets in Islamic tradition)
  • Later became a merchant, traveling with trade caravans
  • Known for ethical business practices
  • Declined to participate in immoral practices common in Meccan society

Marriage to Khadijah:

  • At age 25, married Khadijah, a respected businesswoman 15 years his senior
  • She was his employer who proposed marriage after observing his character
  • Remained married only to her for 25 years until her death
  • She was his closest companion and first believer in his prophethood
  • Their marriage is often cited as a model of mutual respect, love, and partnership

The Call to Prophethood (610 CE)

The First Revelation

At age 40, Muhammad (PBUH) received his first revelation while meditating in the Cave of Hira during the month of Ramadan.

The experience:

  • The Angel Jibril (Gabriel) appeared to him
  • Commanded him to "Read!" or "Recite!" (Iqra)
  • First verses of the Quran were revealed (Surah Al-Alaq 96:1-5)
  • These verses emphasized reading, knowledge, and God as the Creator

The initial reaction:

  • Muhammad (PBUH) was deeply shaken by the experience
  • Returned home to Khadijah seeking comfort
  • She consoled him and affirmed her belief in him
  • She took him to her cousin Waraqah, a Christian scholar, who confirmed this was divine revelation

Significance: Islam emphasizes that Muhammad (PBUH) did not seek prophethood—it was bestowed upon him by God. His initial fear and uncertainty are seen as evidence of the genuine nature of his experience.

Early Message and Opposition

The core early message:

  • Worship of One God (Tawhid—absolute monotheism)
  • Rejection of idolatry
  • Accountability in the Hereafter
  • Social justice and care for the poor and vulnerable
  • Equality of all people before God

Initial reception:

  • First believers: His wife Khadijah, his cousin Ali, his close friend Abu Bakr, and a freed slave named Zayd
  • Message gradually spread among the marginalized and slaves
  • Wealthy Meccan elite strongly opposed the message
  • Opposition based on economic interests (idolatry was profitable), tribal pride, and resistance to social reform

Persecution of early Muslims:

  • Boycott of Muhammad's clan
  • Physical torture of early converts, especially slaves and the poor
  • Economic sanctions
  • Social ostracism

Despite severe persecution, Muhammad (PBUH) continued conveying the message with patience and perseverance.

The History of Sikh Religion A Journey Through Time

The Sikh religion, with its rich history and profound teachings, stands as a testament to the enduring spirit of its followers. Rooted in the Indian subcontinent, Sikhism has evolved over centuries, shaped by the visionary leadership of its Gurus and the collective experiences of its community. From its humble beginnings to its emergence as a global faith, the history of Sikhism is a fascinating narrative of resilience, spiritual enlightenment, and social transformation.

Origins and Founding

Sikhism traces its origins to the 15th century in the Punjab region of South Asia, a land known for its cultural diversity and spiritual heritage. The foundation of Sikhism was laid by Guru Nanak Dev Ji, born in 1469 in the village of Talwandi (now known as Nankana Sahib in present-day Pakistan). Guru Nanaks teachings emphasized the oneness of God, equality of all humanity, and the importance of living a life of compassion and righteousness.

The Era of the Gurus

Following Guru Nanak, a lineage of nine successive Gurus guided the Sikh community, each contributing to the development and dissemination of Sikh philosophy and principles. Notable among them were Guru Angad Dev Ji, who formalized the Gurmukhi script and introduced the practice of langar (community kitchen); Guru Amar Das Ji, who institutionalized the concept of equality by establishing the institution of Manji system and Piri-Miri; and Guru Ram Das Ji, who laid the foundation of the holy city of Amritsar and initiated the construction of the Harmandir Sahib (Golden Temple).

The fifth Sikh Guru, Guru Arjan Dev Ji, made significant contributions to Sikh scripture by compiling the Adi Granth, the sacred scripture of Sikhism, and constructing the Harmandir Sahib, which became the spiritual and cultural center of Sikhism. However, his unwavering commitment to truth and equality led to his martyrdom at the hands of Mughal Emperor Jahangir in 1606.

Challenges and Resilience

The early Sikh community faced persecution and oppression under the Mughal rulers due to their refusal to conform to the prevailing religious orthodoxy. Guru Hargobind Sahib Ji, the sixth Guru, responded by militarizing the Sikh community and establishing the Akal Takht, a symbol of temporal authority and spiritual sovereignty. This marked the beginning of the Sikh tradition of the warrior-saint, embodying the principles of self-defense and righteous resistance against tyranny.

The era of the ninth Guru, Guru Tegh Bahadur Ji, witnessed further persecution under the reign of Aurangzeb, who sought to forcibly convert non-Muslims to Islam. In a defining moment of courage and sacrifice, Guru Tegh Bahadur Ji laid down his life to protect the religious freedom of Hindus in Kashmir, becoming a martyr for the cause of human rights and religious tolerance.