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पिरान कलियार दरगाह पर देश-विदेश से आने वाले तीर्थयात्री कम हो रहे हैं

एक तरफ जहां उत्तराखंड सरकार धार्मिक पर्यटन को बढ़ावा देने के दावे कर रही है, वहीं दूसरी तरफ विश्व प्रसिद्ध पिरान कलियार दरगाह सरकार की उदासीनता का शिकार है. ऐसा लगता है कि राज्य सरकार राज्य में पर्यटन को बढ़ावा देने के बड़े-बड़े दावे करने तक ही सीमित है।

एक तरफ जहां उत्तराखंड सरकार धार्मिक पर्यटन को बढ़ावा देने के दावे कर रही है, वहीं दूसरी तरफ विश्व प्रसिद्ध पिरान कलियार दरगाह सरकार की उदासीनता का शिकार है. ऐसा लगता है कि राज्य सरकार राज्य में पर्यटन को बढ़ावा देने के बड़े-बड़े दावे करने तक ही सीमित है। सूबे में धार्मिक पर्यटन को बढ़ावा देने के लिए कई योजनाएं शुरू की गई हैं, लेकिन पीरान कलियार स्थित विश्व प्रसिद्ध साबिर अलाउद्दीन रहमतुल्लाह अलैही की दरगाह शरीफ पर प्रशासन ध्यान नहीं दे रहा है.



विश्व प्रसिद्ध कलियार शरीफ दरगाह और उसके आसपास कुप्रबंधन अपने चरम पर है। साफ-सफाई से लेकर तीर्थयात्रियों के ठहरने तक की समुचित व्यवस्था नहीं है। दरगाह के यात्री डिब्बे की हालत बेहद खराब है। यात्री घर में रहना तो दूर की बात है, लेकिन दुर्गंध के कारण वहां खड़ा होना भी मुश्किल है। मुसाफिरखाना में काफी समय से लोगों का कब्जा है। दरगाह कमेटी ने आंखें बंद कर ली हैं. ऐसा लगता है कि राज्य के पर्यटन विभाग में भी कलियार शरीफ में सुविधाएं मुहैया कराने का जज्बा नहीं है.


इस कारण दरगाह और आसपास के इलाकों की हालत बद से बदतर होती जा रही है। वहीं अगर राज्य के पर्यटन मंत्री की बात करें तो ऐसा लगता है कि विभाग की जिम्मेदारी मिलने के बाद वह कलियार नहीं गए होंगे. फिलहाल पिरान कलियार दरगाह की जिम्मेदारी हरिद्वार जिले के डीएम के पास है। डीएम एचसी सेमवाल के प्रबंधन के बावजूद दरगाह में व्यवस्था का अभाव है. दरगाह की व्यवस्था की जिम्मेदारी डीएम हरिद्वार द्वारा नियुक्त प्रबंधक की होती है।

अगर उत्तराखंड वक्फ बोर्ड की बात करें तो बोर्ड का साफ मानना ​​है कि दरगाह में कुप्रबंधन की स्थिति है, जिससे तीर्थयात्रियों की संख्या कम हो रही है. उत्तराखंड के पिरान कलियार में प्रसिद्ध साबिर अलाउद्दीन रहमतुल्लाह अलैही की दरगाह पर साल भर दूर-दूर से तीर्थयात्रियों का मेला लगता है, लेकिन राज्य पर्यटन विभाग द्वारा यहां कोई व्यवस्था नहीं की जा रही है। राज्य का पर्यटन विभाग चाहे तो दरगाह और आसपास के क्षेत्रों को विकसित कर तीर्थयात्रियों को अच्छी सुविधा मुहैया कराने में मददगार साबित हो सकता है।

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I'll never forget the day my grandmother slapped my hand away from a second piece of chocolate cake at a family gathering. "Beta, this is not your dharma," she said sternly. I was eight years old and thoroughly confused. How could eating cake have anything to do with religion?

Fast forward twenty years, and I'm sitting in a corporate boardroom in Bangalore, facing a moral dilemma. My boss wants me to fudge some numbers on a client report—nothing illegal, just "massaging the data" to look more favorable. As I stared at that Excel sheet, my grandmother's words echoed: "This is not your dharma."

Suddenly, it clicked. Dharma wasn't about cake or religion or following rules blindly. It was something far more profound, far more practical, and infinitely more relevant to navigating modern life than I'd ever imagined.

If you've grown up hearing the word "dharma" thrown around at family functions, religious discourses, and Bollywood movies but never quite understood what it actually means, you're not alone. Even most Indians use the word without fully grasping its depth. And forget about explaining it to your foreign friends—"It's like duty, but also religion, but also righteousness, but also..." Yeah, it gets messy.

So grab a cup of chai (or coffee, I don't judge), and let me break down what dharma really means in Hinduism—not in some abstract, philosophical way, but in a "how does this apply to my actual life" way.

Dharma: The Word That Broke Translation

Here's the first problem: dharma is fundamentally untranslatable. Sorry, that's just the truth.

The English language doesn't have a single word that captures its full meaning. We've tried:

  • Duty (too rigid)
  • Religion (too narrow)
  • Righteousness (too preachy)
  • Law (too legal)
  • Ethics (too Western)
  • Cosmic order (too hippie)

Dharma is all of these and none of these simultaneously. It's like trying to explain "jugaad" to an American or "saudade" to someone who doesn't speak Portuguese. Some concepts are born in specific cultures and resist neat translation.

The Sanskrit root of dharma is "dhr," which means "to hold" or "to support." So dharma, at its most fundamental level, is that which holds everything together. It's the cosmic glue. The operating system of the universe. The natural law that keeps planets in orbit, seasons changing, and societies functioning.

But it's also deeply personal—it's what holds YOU together.

The Four Layers of Dharma

Hindu philosophy describes dharma operating at four levels, like concentric circles:

1. Rita (Cosmic Order) The universal laws—gravity, seasons, life-death cycle. Non-negotiable. You can't wake up one day and decide gravity doesn't apply to you. (Well, you can try. Good luck with that.)

2. Varna Dharma (Social Dharma) The duties and ethics related to your role in society. This is the controversial one because it got conflated with the caste system, which is a whole different (and problematic) conversation.

3. Ashrama Dharma (Life Stage Dharma) Your responsibilities change as you move through life stages—student, householder, retirement, renunciation. What's dharma for a 20-year-old isn't necessarily dharma for a 60-year-old.

4. Svadharma (Personal Dharma) Your unique purpose, your authentic path, your individual moral compass. This is the big one—the one that determines who you become.

Most people only understand dharma at level 2 or 3—"do your duty according to your role." But the real power lies in understanding all four, especially svadharma.

What Dharma Is NOT

Let me clear up some massive misconceptions:

Dharma ≠ Religion

My Muslim friend Faiz lives his life with incredible integrity, helps his neighbors, and stands up for justice. He's living dharma, even though he doesn't call it that. Dharma transcends religious labels.

Religion is the vehicle. Dharma is the destination. You can be deeply religious and completely adharmic (against dharma). You can be non-religious and profoundly dharmic.

Dharma ≠ Blind Obedience

The Mahabharata—our greatest epic about dharma—is literally 100,000 verses of characters arguing about what dharma means in complex situations. If dharma was simply "follow the rules," the book would be 50 pages long.

Dharma often requires you to question rules, challenge authority, and make difficult choices. Arjuna questioning whether to fight his own family? That's dharma in action—wrestling with moral complexity, not blindly obeying.

Dharma ≠ What Society Expects

Society told Gautama Buddha to be a prince. His dharma was to become a monk and find enlightenment. Society told Mirabai to be a conventional queen. Her dharma was to be a mystic poet devoted to Krishna.

Sometimes your dharma aligns with social expectations. Often it doesn't. The question isn't "what will people say?" but "what does my inner truth demand?"

Dharma ≠ Easy or Comfortable

Following your dharma isn't a Netflix-and-chill kind of path. It's hard. It requires sacrifice. It demands that you grow up, face your fears, and do what's right even when it's difficult.

My cousin gave up a ₹40 lakh job at a consulting firm to teach underprivileged kids for ₹25,000 a month. Was it practical? No. Was it dharma? Absolutely. Is he happier? Immensely.

 

कैलाशनाथ मंदिर, औरंगाबाद विवरण

कैलाश या कैलाशनाथ मंदिर महाराष्ट्र के औरंगाबाद में एलोरा गुफाओं की गुफा 16 में स्थित दुनिया की सबसे बड़ी अखंड रॉक-कट संरचना है। कैलाश या कैलाशनाथ मंदिर महाराष्ट्र के औरंगाबाद में एलोरा गुफाओं की गुफा 16 में स्थित दुनिया की सबसे बड़ी अखंड रॉक-कट संरचना है।