लेपाक्षी मंदिर, आंध्र प्रदेश

भारत का एक मंदिर जिसका एक खम्भा हवा में लटका जिसको लेकर वैज्ञानिक भी हैरान हैं। 

भारत को अगर मंदिरों का देश कहें तो गलत नहीं होगा। क्योंकि यहां इतने मंदिर हैं कि आप गिनते-गिनते थक जाएंगे, लेकिन गिन नहीं पाएंगे। हमारे देश में ऐसे कई मंदिर हैं, जो अपनी भव्यता और अनोखी मान्यताओं के लिए जाने जाते हैं। ऐसा ही एक अनोखा मंदिर आंध्र प्रदेश के अनंतपुर जिले में भी है। इस मंदिर की सबसे खास और रहस्यमय बात ये है कि इसका एक खंभा हवा में लटका हुआ है, लेकिन इसका रहस्य आज तक कोई नहीं जान पाया है। इस मंदिर का नाम है लेपाक्षी मंदिर, जिसे 'हैंगिंग पिलर टेंपल' के नाम से भी जाना जाता है।



इस मंदिर में कुल 70 खंभे हैं, जिसमें से एक खंभे का जमीन से जुड़ाव नहीं है। वो रहस्यमयी तरीके से हवा में लटका हुआ है। लेपाक्षी मंदिर के अनोखे खंभे आकाश स्तंभ के नाम से भी जाने जाते हैं। इसमें एक खंभा जमीन से करीब आधा इंच ऊपर उठा हुआ है। ऐसी मान्यता है कि खंभे के नीचे से कुछ निकाल लेने से घर में सुख-समृद्धि आती है। यही वजह है कि यहां आने वाले लोग खंभे के नीचे से कपड़ा निकालते हैं। कहा जाता है कि मंदिर का खंभा पहले जमीन से जुड़ा हुआ था, लेकिन एक ब्रिटिश इंजीनियर ने यह जानने के लिए कि यह मंदिर पिलर पर कैसे टिका हुआ हुआ है, इसको हिला दिया, तब से ये खंभा हवा में ही झूल रहा है।


इस मंदिर में इष्टदेव भगवान शिव के क्रूर रूप वीरभद्र हैं। वीरभद्र महाराज दक्ष के यज्ञ के बाद अस्तित्व में आए थे। इसके अलावा यहां भगवान शिव के अन्य रूप अर्धनारीश्वर, कंकाल मूर्ति, दक्षिणमूर्ति और त्रिपुरातकेश्वर भी मौजूद हैं। यहां विराजमान माता को भद्रकाली कहा जाता है। कुर्मासेलम की पहाड़ियों पर बना ये मंदिर कछुए की आकार में बना है। कहा जाता है कि इस मंदिर का निर्माण विरुपन्ना और विरन्ना नाम के दो भाइयों ने 16वीं सदी में कराया था, जो विजयनगर के राजा के यहां काम करते थे।

हालांकि पौराणिक मान्यता है कि इस मंदिर को ऋषि अगस्त्य ने बनवाया था। मान्यताओं के अनुसार, इस मंदिर का जिक्र रामायण में भी मिलता है और ये वही जगह है, जहां जटायु रावण से युद्ध करने के बाद जख्मी होकर गिर गये थे और राम को रावण का पता बताया था। मंदिर में एक बड़ा सा पैर का निशान भी है, जिसे त्रेता युग का गवाह माना जाता है। कोई इसे भगवान राम के पैर का निशान तो कोई माता सीता के पैर का निशान मानते हैं।


श्रीमुखलिंगेश्वर मंदिर आंध्र प्रदेश के श्रीकाकुलम जिले के मुखलिंगम के गांव में स्थित शिव मंदिर है।

इस मंदिर का निर्माण पूर्वी गंगा शासकों द्वारा किया गया था जिन्होंने 8 वीं शताब्दी ईस्वी में कलिंग पर शासन किया था।

Middle Field of Islamic Thought in Barzakh

In the pavement of Islamic faith, there is a place joining the earthly life to an afterlife; this place is called Barzakh. This term is derived from Arabic word meaning a barrier or partition separating two things. In Islamic theology, it implies an intermediate state where souls dwell after leaving the realm of living but before the Day of Judgment. The objective of this paper is to explore Barzakh within Islamic belief by investigating its importance, essence and consequences for the soul’s path after death.

Understanding Barzakh:Barzakh holds a significant position in Islamic eschatology which refers to the field of study on end times and life after death. After someone dies, according to Islam teachings their soul moves through various stages until the day judgement comes. In fact, Barzakh happens to be one phase whereby souls are in a stage of transition.

The Nature of Barzakh: This is an area that human beings cannot see therefore describing its nature becomes a complex task. Islamic holy books tend only to mention this space, giving little details about it hence many questions arise due to too much interpretation and thinking about it while scholars and theologians have tried offering solutions based on some Quranic verses, Hadiths (Prophet Muhammad sayings) as well as philosophical reasoning.

Ayodhya, a city in India's heartland, is be­loved by many Hindus. ­

Ayodhya: Home of Lord Rama's Birth Ayodhya, by the­ Sarayu River, is Lord Rama's rumored birthplace. He­ is respected in Hinduism. The­ Ramayana, a chief Hindu mythology text, tells Lord Rama's life­. It highlights values like righteousne­ss and loyalty. So, Ayodhya has immense spiritual significance for many Hindus.

Ayodhya, known worldwide be­cause of a crucial conflict concerning a spot Hindus think is Lord Rama's birthplace. The­ Babri Masjid, a 16th-century building, was on this land. It sparked a heate­d lawsuit and societal clash. The dispute gre­w severe in 1992 upon the­ Babri Masjid’s demolition. It caused religious strife­ and ignited a court fight lasting many years.

 

 

Kshatriya: Religions of Indies

Kshatriya dharma is the code of conduct and moral standards that are taken after by the Kshatriya caste in Hinduism. The Kshatriyas are the warrior course and their obligations customarily incorporate the security of society and the upkeep of law and arrange. Here are a few key standards of Kshatriya dharma:


Security of the powerless
Kshatriyas are capable for the assurance of society and the powerless. They are anticipated to be courageous and bold, and to guard the persecuted and powerless. This incorporates securing ladies, children, and the elderly.

Dharam of Hindu: Religion of Indies

In Hinduism, there are a few categories of dharma that direct the moral standards and code of conduct for people. Here are the most categories of dharma:


Sanatana Dharma
Sanatana Dharma, moreover known as Hinduism, is the most seasoned and most broadly practiced religion in India. It could be a way of life that emphasizes ethical and moral values, otherworldly hones, and the interest of self-realization.

The History of Sikh Religion A Journey Through Time

The Sikh religion, with its rich history and profound teachings, stands as a testament to the enduring spirit of its followers. Rooted in the Indian subcontinent, Sikhism has evolved over centuries, shaped by the visionary leadership of its Gurus and the collective experiences of its community. From its humble beginnings to its emergence as a global faith, the history of Sikhism is a fascinating narrative of resilience, spiritual enlightenment, and social transformation.

Origins and Founding

Sikhism traces its origins to the 15th century in the Punjab region of South Asia, a land known for its cultural diversity and spiritual heritage. The foundation of Sikhism was laid by Guru Nanak Dev Ji, born in 1469 in the village of Talwandi (now known as Nankana Sahib in present-day Pakistan). Guru Nanaks teachings emphasized the oneness of God, equality of all humanity, and the importance of living a life of compassion and righteousness.

The Era of the Gurus

Following Guru Nanak, a lineage of nine successive Gurus guided the Sikh community, each contributing to the development and dissemination of Sikh philosophy and principles. Notable among them were Guru Angad Dev Ji, who formalized the Gurmukhi script and introduced the practice of langar (community kitchen); Guru Amar Das Ji, who institutionalized the concept of equality by establishing the institution of Manji system and Piri-Miri; and Guru Ram Das Ji, who laid the foundation of the holy city of Amritsar and initiated the construction of the Harmandir Sahib (Golden Temple).

The fifth Sikh Guru, Guru Arjan Dev Ji, made significant contributions to Sikh scripture by compiling the Adi Granth, the sacred scripture of Sikhism, and constructing the Harmandir Sahib, which became the spiritual and cultural center of Sikhism. However, his unwavering commitment to truth and equality led to his martyrdom at the hands of Mughal Emperor Jahangir in 1606.

Challenges and Resilience

The early Sikh community faced persecution and oppression under the Mughal rulers due to their refusal to conform to the prevailing religious orthodoxy. Guru Hargobind Sahib Ji, the sixth Guru, responded by militarizing the Sikh community and establishing the Akal Takht, a symbol of temporal authority and spiritual sovereignty. This marked the beginning of the Sikh tradition of the warrior-saint, embodying the principles of self-defense and righteous resistance against tyranny.

The era of the ninth Guru, Guru Tegh Bahadur Ji, witnessed further persecution under the reign of Aurangzeb, who sought to forcibly convert non-Muslims to Islam. In a defining moment of courage and sacrifice, Guru Tegh Bahadur Ji laid down his life to protect the religious freedom of Hindus in Kashmir, becoming a martyr for the cause of human rights and religious tolerance.