hennapur balaji

Mehdipur Balaji Temple is a famous temple of Hanuman ji located in Tehsil (Sikrai) of Rajasthan. Hanuman ji is called Balaji in many parts of India. This place is situated between two hills and looks very attractive.

The pure climate and the pure environment here gives great pleasure to the mind. The compositions of city life will also be seen here.

Balaji's Notion of Appearance

Here three gods predominate – Shri Balaji Maharaj, Shri Pretraj Sarkar and Shri Bhairav ​​Kotwal. These three gods appeared here about 1008 years ago. Twelve mahants have performed service-worship at this place since their appearance and till now three mahants of this place are still present at this time.Maharaj (First Servant) Shri Kishorepuri Ji Maharaj (Former Servant) and Shri Nareshpuri Ji Maharaj (Present Servant). The era of upliftment here started from the time of Shri Ganeshpuri Ji Maharaj and now it is increasing day by day. The construction of the main temple took place during these times. All the Dharamshalas were built during this time. In this way, his service period will be called the golden age of the history of Shri Balaji Ghata Mehdipur.



In the beginning it was a very rugged forest. In the dense bushes, wild animals like cheetahs, tigers etc. are lying.

In fact, this idol has not been made by any artist separately, but it is a part of the mountain itself and this entire mountain itself is like its 'Kanak Bhudharkar' cavity. At the feet of this idol was a small pond, whose water never passed. The secret is that a fine stream flows continuously from under the chest on the left side of the Maharaja, which does not stop even if enough chola is climbed.

Thus the three gods were established. In Vikrami-Samvat 1979, Shri Maharaj changed his chola. Filling the unloaded Chola in the vehicles, many devotees left to flow it in Shri Ganga. When Mandavar reached the railway station with the chola, the railway officials considered the chola as a luggage and tried to weigh the chola to collect the baggage fee, but they were unable to weigh it. In the course of weighing the cloak, the weight sometimes increased by one mind and sometimes decreased by one mind; Ultimately the railway officer gave up and the chola was handed over with respect to Ganga ji. At that time Havan, Brahmin food and religious texts were passed and a new light was born in the new chola, which spread light in every nook and corner of India.


Rules:-

At least one week before going to Mehndipur for the darshan of Balaji Maharaj, you should give up vengeful things like meat, eggs, liquor etc. After this one should have darshan of Balaji Maharaj and recite Hanuman Chalisa and lastly after visiting Kotwal Bhairavnath one should recite Bhairav ​​Chalisa.Do not take anything, even prasad, from anyone in the temple, nor give anything like prasad to anyone. While coming and going, do not look back even by mistake. Apply for coming and going because one can come and go in Mehndipur only with Baba's permission.

Positions of the gods and their enjoyment:-

1.Balaji Maharaj - Balaji Maharaj is the king of Mehdipur and an incarnation of Lord Shiva. Evil spirits appear in front of them. Laddoos are offered to Balaji Maharaj.

2.Bhairav ​​Kotwal - Bhairav ​​Baba is the commander of Balaji Maharaj's army and an incarnation of Lord Shiva. That is why he is also called Kotwal Captain. They love to enjoy things made from urad dal. Especially in dahi bhalle and sweets made from urad dal, they enjoy the pleasure of jalebi and dumpling.
3.Pretraj Sarkar - Pretraj Sarkar is the punisher of Balaji Maharaj's court. It is they who have the right to punish evil spirits. They enjoy cooked rice and kheer.

Means of transport:-

Divided into two districts (Karauli and Dausa) in the state of Rajasthan, Ghat Mehdipur is located at a distance of 24 miles from Bandikui Railway Station on the Delhi-Jaipur-Ajmer-Ahmedabad line. Similarly, buses are also available from Hindon station of the big line.Now direct buses from Agra, Mathura, Vrindavan, Aligarh etc. to Jaipur stop at the turn of Balaji. Balaji can also be reached by bus via Hindon by getting down at Mahavirji station from Frontier Mail. Hindon City station is located on the Delhi, Mathura, Kota, Ratlam, Vadodara, Mumbai line between Bayana and Mahavirji Station on the Western Railway's BG line. The journey time from Hindon to Balaji is one and a half hours by bus.

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Bhagavad Gita, Chapter 2, Verse 21

"Vedāvināśhinaṁ nityaṁ ya enam ajam avyayam
Kathaṁ sa puruṣhaḥ pārtha kaṁ ghātayati hanti kam"

Translation in English:

"O Partha, how can a person who knows that the soul is indestructible, eternal, unborn, and immutable, kill anyone or cause anyone to be killed?"

Meaning in Hindi:

"हे पार्थ, जो जानता है कि आत्मा अविनाशी, नित्य, अजन्मा और अविनाशी है, वह किसी को मारता है या किसी को मारवाता है, ऐसा कैसे हो सकता है?"

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What Does the Quran Teach About Peace and Humanity? A Respectful Exploration of Islam's Sacred Text

Description: Explore what the Quran teaches about peace, humanity, and compassion. Authentic verses, scholarly context, and universal messages of Islam's holy book explained respectfully.


Let me tell you about a conversation that changed how I understand religious texts.

I was at a interfaith dialogue event in Mumbai—Hindus, Muslims, Christians, Sikhs, all gathered to discuss peace. A young Muslim scholar, Dr. Fatima, was asked: "With all the violence we see, what does Islam actually teach about peace?"

She smiled gently and said, "Let me share something most people don't know. The word 'Islam' comes from the Arabic root 's-l-m'—the same root as 'salaam,' which means peace. The very name of the religion means 'peace through submission to God.' Islam and peace aren't separate concepts—they're linguistically and spiritually intertwined."

Then she opened the Quran and read:

"O you who have believed, enter into peace completely and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy." (Quran 2:208)

An elderly Hindu gentleman asked, "But what about the verses that seem violent?"

Dr. Fatima nodded. "That's the most important question. Every verse in the Quran was revealed in specific historical context. Reading them without context is like reading one page from the middle of a novel and claiming you understand the entire story."

That moment taught me something crucial: Understanding what any religious text teaches requires honesty, context, and willingness to see complexity.

Over the past eight years, I've studied comparative religion, attended interfaith dialogues, interviewed Islamic scholars from diverse traditions, and read the Quran in both Arabic and translation. Not to convert or convince, but to understand.

Today, I'm sharing what the Quran actually teaches about peace and humanity—with proper context, scholarly interpretation, and intellectual honesty. This isn't a theological argument or a political statement. It's an exploration of what 1.8 billion Muslims worldwide read as divine guidance for living peacefully.

Note: I approach this as a researcher respecting all faiths, presenting Islamic teachings as understood by mainstream Islamic scholarship.

Understanding the Quran: Essential Context

What Is the Quran?

The Quran is Islam's central religious text, believed by Muslims to be the literal word of God (Allah) revealed to Prophet Muhammad over 23 years (610-632 CE).

Key Facts:

  • 114 chapters (called Surahs)
  • 6,236 verses (called Ayahs)
  • Original language: Arabic
  • Core themes: Monotheism, morality, law, guidance for humanity

The Importance of Context

Islamic scholars emphasize three types of context:

1. Historical Context (Asbab al-Nuzul): Why and when was each verse revealed? What was happening?

2. Textual Context: What verses come before and after? What's the complete message?

3. Linguistic Context: What does the Arabic actually mean? (Translations can't capture full meaning)

Without context, any text—religious or otherwise—can be misunderstood.

Core Teaching 1: The Sanctity of Human Life

The Foundational Verse

One of the Quran's most powerful statements about human life:

"Whoever kills a soul unless for a soul or for corruption in the land—it is as if he had slain mankind entirely. And whoever saves one—it is as if he had saved mankind entirely." (Quran 5:32)

What This Means:

Taking one innocent life = killing all humanity
Saving one life = saving all humanity

The Universality: This verse doesn't say "Muslim life" or "Arab life." It says "a soul"—any human being.

Life as Sacred Trust

"And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly—We have given his heir authority, but let him not exceed limits in taking life. Indeed, he has been supported by the law." (Quran 17:33)

Islamic Interpretation:

Life is sacred. Taking it is forbidden except in very specific legal contexts (judicial punishment for serious crimes, legitimate self-defense in war).

What Scholars Emphasize:

Even in those specific cases, Islam has strict rules:

  • Fair trial required
  • Burden of proof
  • Mercy encouraged
  • Limits on punishment