तमिलनाडु के दक्षिणी राज्य में स्थित चोला मंदिर वास्तुकला और द्रविड़ शैली के उत्कृष्ट उत्पादन को दर्शाता है।

यह विश्व धरोहर स्थल 11 वीं और 12 वीं शताब्दी के तीन महान चोल मंदिरों से बना है जो चोल राजाओं को उनके कार्यकाल के दौरान कला का महान संरक्षक माना जाता था।

तमिलनाडु के दक्षिणी राज्य में स्थित, यह विश्व धरोहर स्थल 11 वीं और 12 वीं शताब्दी के तीन महान चोल मंदिरों से बना है: बृहदेश्वर मंदिर, तंजौर, गंगईकोंडाचोलीस्वरम, और एरतेश्वर मंदिर दार सुरम। ये तीन चोल मंदिर भारत में मंदिर वास्तुकला और द्रविड़ शैली के उत्कृष्ट उत्पादन को दर्शाते हैं। बृहदेश्वर मंदिर चोल राजाओं की प्राचीन राजधानी तंजौर में स्थित है। दसवीं शताब्दी ईस्वी में महाराजा राजा राज चोल बृहदेश्वर मंदिर बनाया गया था, और इसकी परिकल्पना प्रसिद्ध वास्तुकार सामवर्मा ने की थी।



चोल राजाओं को उनके कार्यकाल के दौरान कला का महान संरक्षक माना जाता था, जिसके परिणामस्वरूप दक्षिण भारत में अधिकांश भव्य मंदिरों और विशिष्ट तांबे की मूर्तियों का निर्माण किया गया था। बृहदेश्वर मंदिर के शीर्ष पर 65 मीटर विमान पिरामिड के आकार में निर्मित, यह एक गर्भगृह है। इसकी दीवारों पर समृद्ध मूर्तिकला सजावट है। दूसरे बृहदेश्वर मंदिर परिसर का निर्माण राजेंद्र- I द्वारा 1035 में पूरा किया गया था।


इसके 53-मीटर विमान के नुकीले कोने और भव्य ऊपरी हलकों में गतिशीलता तंजौर के सीधे और कठोर स्तंभों के विपरीत हैं। इसमें प्रवेश द्वार की रखवाली करने वाले एक ही पत्थर स्टैंड से द्वारपालों की 6 मूर्तियां और अंदर तांबे से सुंदर दृश्य बनाए गए हैं। दो अन्य मंदिर, गंगईकोंडाचोलिस्वरम और एरतेश्वरम भी चोल काल में बनाए गए थे और वास्तुकला, मूर्तिकला, चित्रकला और तांबे की ढलाई की सुंदर उपलब्धियों का प्रतिनिधित्व करते हैं।

तंजौर के इन विशाल मंदिरों को चोल साम्राज्य के महाराजा राजराजा के शासनकाल के दौरान 1003 और 1010 के बीच बनाया गया था, जो पूरे दक्षिण भारत और उसके आसपास के द्वीपों में फैला था। दो आयताकार बाड़ों से घिरे, बृहदेश्वर मंदिर (ग्रेनाइट ब्लॉकों में और आंशिक रूप से ईंटों में निर्मित) में एक १३-मंजिल का पिरामिडनुमा स्तंभ, विमान, ६१ मीटर ऊंचा और शीर्ष पर एक बल्ब के आकार का पत्थर है। मंदिर की दीवारों में समृद्ध मूर्तिकला सजावट है।

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The Symbolism of Lord Shiva's Third Eye: Understanding Divine Wisdom in Hindu Philosophy

Description: Explore the profound symbolism of Lord Shiva's third eye in Hindu philosophy. Understand its spiritual significance, mythological context, and deeper meaning in Vedic tradition.


The iconography of Lord Shiva, one of the principal deities in Hinduism, is rich with symbolism that has captivated scholars, devotees, and spiritual seekers for millennia. Among the various attributes associated with this divine figure, the third eye—positioned vertically on the forehead—stands as one of the most profound and multifaceted symbols in Hindu theological tradition.

This exploration seeks to understand the deeper meanings embedded within this powerful symbol, examining its spiritual, philosophical, and cultural significance within the broader context of Hindu thought. By approaching this subject with respect and academic rigor, we can appreciate how this ancient symbol continues to offer relevant insights into consciousness, perception, and the nature of reality itself.

The Iconographic Representation of Shiva's Third Eye

In classical Hindu iconography, Lord Shiva is traditionally depicted with a third eye positioned vertically in the center of the forehead, between and slightly above the two physical eyes. This eye, known in Sanskrit as "Trinetra" (three-eyed) or "Tryambaka," distinguishes Shiva from other deities and serves as a defining characteristic of his divine persona.

The physical placement of this symbol is not arbitrary. In yogic and Vedantic philosophy, this location corresponds to the Ajna chakra, often referred to as the "third eye chakra" or the seat of intuition and higher consciousness. This anatomical positioning creates a bridge between the symbolic representation and the experiential aspects of spiritual practice, suggesting that what is depicted in divine imagery reflects potentialities within human consciousness itself.

The third eye is typically shown as closed in peaceful representations of Shiva, signifying a state of meditative absorption and inner focus. When depicted as open or partially open, it carries different connotations that we shall explore in the mythological narratives associated with this powerful symbol.

Mythological Narratives: The Third Eye in Sacred Texts

Hindu sacred literature contains several significant narratives that illuminate the symbolic meaning of Shiva's third eye. These stories, found in texts such as the Puranas and various other scriptural sources, serve as teaching vehicles for complex philosophical concepts.

The Story of Kamadeva

One of the most well-known narratives involves Kamadeva, the deity associated with desire and attraction. According to this account, Kamadeva was tasked with awakening Shiva from deep meditation to facilitate the birth of Kartikeya, who was destined to defeat a powerful adversary threatening cosmic order.

When Kamadeva attempted to disturb Shiva's meditation by invoking desire, Shiva opened his third eye, and the resulting energy reduced Kamadeva to ash. This narrative is not merely a tale of divine anger but represents a profound philosophical teaching about the relationship between desire, consciousness, and spiritual realization.

The opening of the third eye in this context symbolizes the power of higher awareness to dissolve the influence of worldly attachments and sensory distractions. It illustrates that when consciousness operates from its highest perspective, the compelling force of desire loses its hold.

Significantly, the story does not end with destruction alone. Kamadeva was eventually restored, suggesting that the spiritual path does not require the permanent annihilation of natural human tendencies but rather their transformation and proper alignment within a broader framework of understanding.

The Halahala Episode

Another significant narrative involves the churning of the cosmic ocean (Samudra Manthan), during which a deadly poison called Halahala emerged, threatening all of creation. Shiva consumed this poison to protect the universe, holding it in his throat, which turned blue—hence his epithet "Neelakantha" (the blue-throated one).

While the third eye is not the central focus of this story, it represents the discriminative wisdom that enabled Shiva to perform this act. The ability to contain poison without being destroyed by it symbolizes the capacity of higher consciousness to neutralize negativity without being contaminated by it. The third eye represents the awareness that can perceive, contain, and transform even the most destructive forces.

Philosophical and Spiritual Dimensions

The third eye of Shiva embodies multiple layers of meaning within Hindu philosophical frameworks. Understanding these dimensions requires engagement with concepts from Vedanta, yoga philosophy, and Shaivite theology.

The Eye of Wisdom and Higher Perception

At its most fundamental level, the third eye represents jnana (wisdom) or enlightened perception that transcends ordinary sensory knowledge. While the two physical eyes perceive the external, material world, the third eye symbolizes the capacity to perceive subtle realities, ultimate truth, and the underlying unity beneath apparent diversity.

In Vedantic philosophy, there exists an important distinction between lower knowledge (apara vidya)—knowledge of the phenomenal world—and higher knowledge (para vidya)—direct realization of ultimate reality. The third eye represents this higher faculty of knowing, which operates not through sensory perception or intellectual analysis alone but through direct spiritual insight.

This concept aligns with teachings found in texts such as the Upanishads, which emphasize that ultimate reality cannot be known through ordinary means of perception but requires a transformation of consciousness itself.

The Power of Destruction and Transformation

The destructive aspect of Shiva's third eye carries profound spiritual significance that extends beyond literal interpretation. In Hindu cosmology, Shiva's role as destroyer is not negative but essential—destruction serves transformation, and transformation enables renewal.

The third eye's capacity to destroy represents the power of spiritual awareness to dissolve ignorance, false identification, and limiting patterns of thought and behavior. This is destruction in service of liberation, not annihilation for its own sake.

This principle resonates with the broader Hindu understanding of time as cyclical and the necessity of dissolution as part of the cosmic rhythm. What appears as destruction from a limited perspective serves the larger pattern of cosmic evolution and spiritual growth.

The Unified Vision

An essential aspect of the third eye's symbolism involves the transcendence of duality. While two eyes create binocular vision and depth perception in the physical world, they also represent the tendency of ordinary consciousness to perceive in terms of opposites: subject and object, self and other, good and bad.

The third eye represents a unified mode of perception that transcends such binary distinctions. It symbolizes the realization of non-duality (advaita), the understanding that apparent opposites are aspects of a single underlying reality.

This concept has practical implications for spiritual practice. The cultivation of third-eye awareness involves developing the capacity to see beyond surface contradictions to recognize deeper patterns and ultimate unity.