Jainism: A Spiritual Journey of Non-Violence and Enlightenment

  1. 1.Principles of Ahimsa: Non-Violence as a Way of Life

At the core of Jainism lies the principle of Ahimsa, or non-violence. Jains believe in the sacredness of all living beings, promoting a lifestyle that minimizes harm to any form of life. This commitment to non-violence extends not only to actions but also to thoughts and words, emphasizing the profound impact of our choices on the well-being of others.

  1. 2.Path of Renunciation: Asceticism and Aparigraha

Jain monks and nuns follow a path of renunciation, embracing a life of asceticism and detachment. The practice of Aparigraha, or non-attachment, teaches followers to limit their possessions and desires, recognizing the transient nature of material wealth. By renouncing worldly attachments, Jains aim to achieve spiritual liberation and overcome the cycle of rebirth.



  1. 3.The Three Jewels: Right Faith, Right Knowledge, Right Conduct

Jainism emphasizes the importance of cultivating the "Three Jewels" – Right Faith, Right Knowledge, and Right Conduct. Right Faith involves unwavering belief in the principles of Jainism, while Right Knowledge pertains to acquiring a true understanding of the nature of reality. Right Conduct encompasses living a life in accordance with ethical and moral principles, fostering spiritual growth.


  1. 4.Symbolism of the Swastika: Auspiciousness and Harmony

The Swastika, a symbol associated with Jainism, holds deep spiritual significance. Unlike its misappropriated use in recent history, the Jain Swastika symbolizes the four states of existence and represents the eternal cycle of birth, life, death, and rebirth. For Jains, it signifies auspiciousness and the pursuit of harmony in all aspects of life.

  1. 5.Jain Festivals: Celebrating Spirituality and Unity

Jain festivals, such as Mahavir Jayanti and Paryushana, play a significant role in the community. Mahavir Jayanti marks the birth of Lord Mahavira, while Paryushana is a period of reflection and spiritual introspection. These festivals bring the Jain community together, fostering a sense of unity and devotion as they celebrate the teachings and principles that guide their lives.


Middle Field of Islamic Thought in Barzakh

In the pavement of Islamic faith, there is a place joining the earthly life to an afterlife; this place is called Barzakh. This term is derived from Arabic word meaning a barrier or partition separating two things. In Islamic theology, it implies an intermediate state where souls dwell after leaving the realm of living but before the Day of Judgment. The objective of this paper is to explore Barzakh within Islamic belief by investigating its importance, essence and consequences for the soul’s path after death.

Understanding Barzakh:Barzakh holds a significant position in Islamic eschatology which refers to the field of study on end times and life after death. After someone dies, according to Islam teachings their soul moves through various stages until the day judgement comes. In fact, Barzakh happens to be one phase whereby souls are in a stage of transition.

The Nature of Barzakh: This is an area that human beings cannot see therefore describing its nature becomes a complex task. Islamic holy books tend only to mention this space, giving little details about it hence many questions arise due to too much interpretation and thinking about it while scholars and theologians have tried offering solutions based on some Quranic verses, Hadiths (Prophet Muhammad sayings) as well as philosophical reasoning.

कपिला तीर्थम आंध्र प्रदेश के चित्तूर जिले में तिरुपति का एक सैवइट मंदिर और तीर्थम है।

हिंदी धर्म के अनुसार मूर्ति को कपिला मुनि द्वारा स्थापित किया गया था तभी यहां भगवान शिव को कपिलेश्वर के रूप में जाना जाता है।

देहलवी को "रोशन चिराग-ए-दिल्ली" की उपाधि दी गई थी, जिसका उर्दू में अर्थ होता है, "दिल्ली का चिराग़"।

नसीरुद्दीन महमूद चिराग-देहलावी 14वीं सदी के रहस्यवादी-कवि और चिश्ती संप्रदाय के सूफी संत थे। वह सूफी संत, निजामुद्दीन औलिया और बाद में उनके उत्तराधिकारी के शिष्य थे। वह दिल्ली से चिश्ती संप्रदाय के अंतिम महत्वपूर्ण सूफी थे।