Bhagavad Gita, Chapter 2, Verse 12

न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः।
न चैव न भविष्यामः सर्वे वयमतः परम्‌॥

Translation (English):
Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.

Meaning (Hindi):
कभी नहीं था कि मैं न था, न तू था, न ये सभी राजा थे। और भविष्य में भी हम सबका कोई अंत नहीं होगा॥

Meaning (in English): 
 In this verse, Lord Krishna conveys a profound truth to Arjuna. He states that there was never a time when he, Arjuna, or any of the present kings did not exist. Besides, there will never be a time  when any of them will cease to exist. 



 Lord Krishna emphasizes the eternal nature of the soul. He asserts that the individual soul (Atman) is timeless, beyond birth and death. The verse reminds us that the essence of our being, the eternal self, remains unchanged through the cycles of life and death. 


 Affirming the eternal existence of his self, Lord Krishna encourages Arjuna to overcome his fears and attachments. He assures Arjuna that the temporary nature of the physical body does not affect the true self and that the essence of our being is immortal.

  This verse contains a profound message for all people. It reminds us to recognize the eternal nature of our true nature and to align our actions and perceptions with this higher truth. Understanding the immortality of the soul can bring  inner strength, fearlessness and detachment from the ever-changing circumstances of life.


अन्नावरम आंध्र प्रदेश के पूर्वी गोदावरी जिले में पम्पा नदी के तट पर स्थित एक गाँव है।

अन्नावाराम गाव में वीरा वेंकट सत्यनारायण भगवान का एक प्रसिद्ध और पुराना मंदिर है, जो भगवान विष्णु को समर्पित है।

देवी के मां चामुंडेश्वरी शक्तिपीठ में सदैव कालभैरव वास करते हैं, कहा जाता है कि इसी स्थान पर देवी ने महिषासुर का वध किया था।

चामुंडी पहाड़ी पर स्थित, यह मंदिर दुर्गा द्वारा राक्षस महिषासुर की हत्या का प्रतीक माना जाता है। 

The Amazing Kshatriya Warriors Heritage A Study of Indias Legendary Heroes

As is arguably the case in the Indian epics as, for instance, the Mahabharata and the Ramayana, the primordial exploits of the Kshatriya warrior class have never ceased to amaze the world. Unlike any other text, an ancient text provides a repository of myth and legend that not only delves into the ethos and character of Kshatriya warriors but also provides a perspective into their martial prowess. By their exemplary conduct of values and unforeseen behavior of morality, upholding of righteousness that is dharma have left their footprints deeply rooted and evolved into Indian culture. This write up begins voyage of introduction to the exciting stories and causing effect of Keltrons of Indian antiquity.The Origin of Kshatriya Warriors:The Origin of Kshatriya Warriors:The designation of Kshatriya, in Sanskrit is from the root of Kshatra, which means power or dominion. As stipulated in varna, the Kshatriyas were entrusted with the responsibility of protecting the society. Additionally, the collective mission was to oversee dharma. Once the Hindu scriptures were produced, diversification of caste structure happened and the Kshatriyas were the offspring of creator deity, which symbolized their moral duty to be careful with power and maintain justice.Legendary Kshatriya Warriors in the Mahabharata:Legendary Kshatriya Warriors in the Mahabharata:The Mahabharata, which is a part of the world sublime poetry, has all the fights of the valorous warriors belonging to the Kshatriya clan, who have been showing their power at the Kurukshetra War. Right in the center of this epic is the past of the Pandavas and the Kauravas, the two branches that are into a power struggle. These youths are also cousins. The way of life that includes the values such as courage (Arjuna), disciply (Bhishma), miracles in warfare (Drona) and respecting of rules and regulations (Karna) is well admired and respected. 

रामेश्वरम हिंदुओं के लिए एक पवित्र तीर्थ है, यह तमिलनाडु के रामनाथपुरम जिले में स्थित है।

यह तीर्थ हिंदुओं के चार धामों में से एक है, इसके अलावा यहां स्थापित शिवलिंग बारह ज्योतिर्लिंगों में से एक माना जाता है।

श्रीरंगम, अपने श्री रंगनाथस्वामी मंदिर के लिए प्रसिद्ध है, जो हिन्दुओं विशेष रूप से वैष्णवों का एक प्रमुख तीर्थ है।

श्रीरंगम का यह मन्दिर श्री रंगनाथ स्वामी को समर्पित है जहाँ भगवान् श्री हरि विष्णु शेषनाग शैय्या पर विराजे हुए हैं।