प्रभु वेंकटेश्वर को भगवान विष्णु अवतार माना जाता है और कहा जाता है कि प्रभु विष्णु ने कुछ समय के लिए स्वामी पुष्करणी नामक सरोवर के किनारे निवास किया था।

दक्षिणकाली मंदिर, दक्षिण काली मंदिर या दक्षिण काली मंदिर भी, काठमांडू के बाहर 22 किलोमीटर (14 मील) और फ़ारपिंग गाँव के बाहर लगभग 1 किलोमीटर (0.6 मील) की दूरी पर स्थित, नेपाल में देवी काली को समर्पित प्रमुख हिंदू मंदिरों में से एक है। दक्षिण काली को आमतौर पर शिव की छाती पर अपने दाहिने पैर के साथ दिखाया जाता है - जबकि शिव की छाती पर अपने बाएं पैर के साथ काली को दिखाते हुए चित्रण और भी अधिक भयावह वामाकाली (आमतौर पर शिव की छाती पर उनके बाएं पैर के साथ दिखाया गया है) को दर्शाते हैं।

"Anta-vanta ime dehā nityasyoktāḥ śharīriṇaḥ
Anāśhino ’prameyasya tasmād yudhyasva Bhārata"

Translation in English:

"The material body of the embodied soul is perishable, and the eternal soul within is indestructible, immeasurable, and eternal. Therefore, fight, O Arjuna."

Meaning in Hindi:

"इन शरीरों के अंत में स्थित जो नित्य आत्मा है, वही अविनाशी और अमाप्य है। इसलिए, हे भारत, तू युद्ध कर।"

Millions of Sikhs around the world see the turban as a symbol of faith, identity and pride, and this is why it occupies such an important niche in Sikh religion. The significance of the turban in Sikhism is examined comprehensively in this paper to show its rich cultural and religious implications by following its history, symbolism, and changing role in Sikh identity. From when it was traditionalized among Sikhs through to how people perceive it now, it epitomizes the values of equality, bravery and religiousness cherished by these believers.

Historical Origins of the Turban in Sikhism:The tradition of wearing turbans dates back centuries and has deep roots in South Asian culture and tradition. In Sikhism, the significance attached to the turban has historic links to Guru Nanak Dev Ji, who was responsible for starting this religion on earth till his successors came along. It served as a practical head cover against extreme elements but also represented royalty, dignity and spiritual power at large.

• Guru Nanak Dev Ji and the Turban: It was Guru Nanak Dev Ji who established a precedent for wearing a turban as an integral part of Sikh identity. He always wore a turban as long as he lived, which became a lesson to his disciples and an indication that Sikhs must have their own distinct appearance. Therefore, a turban is another way of expressing Guru Nanak Dev Ji’s teachings on equality, humbleness and faithfulness to one God.
• Evolution of Turban Styles: The style and design of the turban has varied with time reflecting different regions or cultures as well as an individual preference. Different Sikh communities have developed their own unique styles of turbans each having its own method of tying it, colour combination and significance. Depending on various regions in Punjab, India and other Sikh communities in the world there are different styles of turbans hence showing diversity and richness within Sikh heritage.

1.The Basis of Knowledge: Fundamentally, education acts as the base upon which knowledge is constructed. From the earliest school years to higher degrees, gaining information provides doors to novel concepts, viewpoints, and modes of thought. The capacity to learn and adapt is essential in a world that is always changing, and education gives people the tools they need to deal with the challenges of the contemporary world.

Jainism is facing many difficulties and possibilitie­s now. These change how Jains live­, act, and matter today. Globalization and modern life impact Jains. The­y must also preserve the­ir Jain history and traditions. Jains deal with intricate issues. The­y need wise thought and active­ involvement. Here­, we explore Jainisms comple­x present-day dynamics in depth. We­ look at influences shaping its evolution and approache­s addressing 21st century complexitie­s.Globalization impacts cultural identitie­s worldwide:Our modern era brings incre­ased connections across nations and people­s. This process, globalization, enables cultural e­xchange, diverse inte­ractions, and economic cooperation worldwide. Though it ope­ns doors for cross-cultural dialogue and sharing, globalization also challenges traditional practice­s and beliefs. Jain communities must now navigate­ preserving their he­ritage while adapting to a globalized re­ality. Western influence­s like materialism may conflict with Jain principles of simplicity, non-posse­ssion, and non-violence. There­ are concerns about cultural dilution and losing unique ide­ntities.

Modern days and te­ch growth change many parts of human life, including religion and spirituality for Jains. Te­ch gives chances and challenge­s for keeping and sharing Jain teachings. On one­ side, digital spaces and social media ope­n new ways to spread Jain values and conne­ct with people worldwide. But, te­chs big influence may cause distraction, gre­ed, and move away from Jain ideals of simple­ living. Also, some tech like AI and biote­ch raise questions about ethics and if the­y respect the Jain be­lief of non-violence and re­spect for all life. 

"Ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatam
Ubhau tau na vijānīto nāyaṁ hanti na hanyate"

Translation in English:

"He who thinks that the soul can kill and he who thinks that the soul can be killed, both of them are ignorant. The soul neither kills nor is killed."

Meaning in Hindi:

"जो जीवात्मा इसे मारता मानता है और जो जीवात्मा मारा जाता मानता है, वे दोनों मूर्ख हैं। जीवात्मा न तो किसी को मारता है और न मारा जाता है।"