अमृतसर के संस्थापक और सिख धर्म के चौथे गुरु, गुरु रामदास जी के जन्मदिन को प्रकाश पर्व या गुरु पर्व भी कहा जाता है।

श्री गुरु रामदास साहेबजी का जन्म कार्तिक वादी  2, विक्रमी संवत् 1591 (24 सितंबर सन् 1534) के प्रकाश में लाहौर की चुना मंडी में हुआ था, इनके पिता जी का नाम हरदासजी और माता जी का नाम दयाजी था।

बचपन में आपको 'भाई जेठाजी' के नाम से पुकारा जाता था। आपके माता-पिता का देहांत बहुत ही कम उम्र में हो गया था। इसके बाद जेठा बालक बसरके गांव में अपने नाना-नानी के साथ रहने आ गया। आपने कम उम्र में ही जीविकोपार्जन करना शुरू कर दिया था। बचपन में कुछ सत्संगी लोगों के साथ आपने गुरु अमरदास जी के दर्शन किए और आप उनकी सेवा में पहुंचे। आपकी सेवा से प्रसन्न होकर गुरु अमरदासजी ने अपनी पुत्री भानीजी का विवाह भाई जेठाजी से करने का निश्चय किया।



शादी के बाद भी आपने जमाई की तरह सेवा करने के बजाय गुरु अमरदास जी की पूरे दिल से एक सिख की तरह सेवा करना जारी रखा। गुरु अमरदासजी जानते थे कि जेठाजी सिंहासन के योग्य हैं, लेकिन लोगों की गरिमा को ध्यान में रखते हुए, आपने उनकी परीक्षा भी ली। उसने अपने दोनों जमाई को 'थड़ा' बनाने का आदेश दिया। शाम को वह उन दोनों जमाई द्वारा की गई गड़गड़ाहट को देखने आया। उन्हें देखकर उन्होंने कहा कि ये ठीक से नहीं बने हैं, इन्हें तोड़कर दोबारा बना लें।


गुरु अमरदासजी की आज्ञा पाकर दोनों जमाई ने उन्हें फिर से बनाया। गुरुसाहेब ने फिर से थड़ा को नापसंद किया और उन्हें फिर से बनाने का आदेश दिया। इस आदेश को प्राप्त करने के बाद, थडों को फिर से बनाया गया। लेकिन अब जब गुरु अमरदास साहबजी ने उन्हें फिर से नापसंद किया और उन्हें फिर से बनाने का आदेश दिया, तो उनके बड़े जमाई ने कहा- 'मैं इससे बेहतर नहीं बना सकता'। लेकिन भाई जेठाजी ने गुरु अमरदासजी के आदेश का पालन किया और फिर से थड़ा बनाना शुरू कर दिया।

यहीं से यह सिद्ध हो गया कि भाई जेठाजी सिंहासन के योग्य हैं। भाई जेठाजी (गुरु रामदास जी) को श्री गुरु अमरदासजी ने 1 सितंबर 1574 ई. को गोविंदवाल जिले, अमृतसर में गद्दी सौंपी थी। 16वीं शताब्दी में, सिखों के चौथे गुरु रामदास ने एक तालाब के किनारे पर डेरा डाला, जिसके पानी में अद्भुत शक्ति थी। इसलिए इस नगर का नाम अमृत+सर (अमृत की झील) पड़ा। गुरु रामदास के पुत्र ने तालाब के बीच में एक मंदिर बनवाया, जो आज अमृतसर के स्वर्ण मंदिर के नाम से प्रसिद्ध है।


दिगम्बर जैन धर्म के दो प्रमुख मतों में से एक है, जिनके धार्मिक मुनि कोई वस्त्र नहीं पहनते और संपत्ति को त्याग देते है।

श्वेताम्बर' नामक दूसरे मत के मुनि सफ़ेद कपड़े पहनते हैं। मध्यकालीन भारत में दिगम्बरों का पर्याप्त प्रभाव था। 

Bodh Meditation Path A Guide to Inner Peace and Religious Growth

Introduction:A deep tradition of meditation practices exists within the peaceful realms of Bodh philosophy that guide the seeker on a transformational path towards peacefulness inside and spiritual illumination. The techniques are founded upon the past knowledge and unchanging reality, so they serve as powerful means for maintaining peace in one’s mind, developing correct thinking and achieving spiritually. In this article we will discuss various types of Bodh meditation going into details about their principles, methods and practical uses to those who seek to self-realize.

Understanding Bodh Meditation:

  • Health of Bodh Meditation: Foundation principles including mindfulness, awareness, non-attachment et al.
  • Philosophy behind Bodh Meditation: Through Bodh scriptures and teachings examine the philosophical basis for understanding this kind of meditative practice.
  • Advantages of practicing Bodh Meditation: This section examines how engaging in physical exercises such as yoga can help improve our overall health by reducing stress levels, balancing emotions, and promoting mental clarity.

Understanding the Importance of Christian Art as a Gateway to Religion Truths

Christianity, which is sufficient in artistic expressions and symbols, gives its members a way of visually expressing their faith’s deepest truths. Christian art has been a pathway for conveying the exegesis of theological concepts, biblical accounts and spiritual insights from time immemorial when icons were first made until the Renaissance. This paper delves into Christian art and symbolism to uncover the layers beneath this imagery as well as explore its profound significance within Christianity.

The Role of Art in Christian Tradition: Art has always been an important part of Christian worship since ancient times. Frescoes with scenes depicting Christ’s life, martyrs and stories from the Bible were painted on walls by Christians in Roman catacombs. Those works of art were used to teach churchgoers who could not read but wanted to know more about Christianity by showing them what it was all about.

Religious Symbolism in Art: Among the attributes of Christian Art is symbolic representation of spiritual aspects and theological ideas. Symbolism enables artists to make use of visual language to express difficult concepts, which can be understood across different languages and cultures. Some symbols have been so ingrained into the collective memory of Christians throughout history that they continue to serve as powerful reminders of faith.

The most iconic symbol in Christian art is the cross, which signifies Jesus Christ’s crucifixion at its epicenter. The meaning behind the cross extends beyond just a reminder of Christ’s death on behalf of humanity; it also serves as a constant symbol for hope for redemption and eternal life. Made from fine wood carvings, stained glass windows or huge sculptures, crosses have always stood as one strong signpost for forgiveness and divine love.

The dove, symbol of the Holy Spirit is another common symbol in Christian art. During the depiction of Jesus’ immersion, the dove descends from heaven to symbolize the Spirit’s presence upon Christ. The dove also connotes peace, purity and renewal of creation as indicated in Noah’s ark bible story and its manifestation through a dove carrying an olive branch.

Other symbols that frequently appear in Christian art include fish which represent Christ and his followers, lambs symbolizing Christ’s sacrificial death and anchors that signify unshakable faith during trying times. Each carries deep significance and multiple layers of meaning so that they can always allow Christians to reflect on their faith mysteries in order to be closer to God.

Role of Dharma in Kshatriya Duty

Kshatriyas, who were the warrior and ruling class in the Indian feudal system, have been given a very significant status. It is not only power and government that they exercise but they do it according to dharma principles (righteousness). Righteousness being the basis for their duties shows that ethicality is connected with responsibility within this society. This paper will examine how ethics, duty and social order are related through understanding what should be done by Kshatriyas according to righteousness or dharma as described in ancient Hindu texts.

Dharma forms an essential part of both Indian philosophy and structure of society. It represents moral obligations which every person has towards others depending on his/her position in life or occupation chosen. In olden days there were four castes namely Brahmin (priestly class), Kshatriya(warrior/ruler class), Vaishya(merchant/farmer class) and Shudra (servant/worker class). Each caste had its specific rights & duties under Dharma law system prevailing during those times.The present essay seeks to explain how these principles influenced behavior patterns of kingship among Kshatriyas as protectors guided by morality grounded on justice or fairness.

Khalsa Legacy of Guru Gobind Singh Ji, the Teachings of Guru Nanak Dev Ji, and the Miri-Piri Concept"

Sikhism, a buoyant and egalitarian religion from the Indian subcontinent, is rooted in the teachings of spiritual leaders called Gurus. Among these gurus, Guru Nanak Dev Ji and Guru Gobind Singh Ji are especially important to Sikh self-identity, values, and beliefs due to their profound teachings. This essay will discuss the lives as well as lessons left by each guru individually; it will focus on three events such as: the spiritual awakening of Guru Nanak Dev Ji; Miri-Piri concept introduced by Guru Hargobind Sahib Ji; transformative creation Khalsa community under leadership of Guru Gobind Singh ji.

Guru Nanak Dev Ji: Life and TeachingsBorn in 1469 AD (now part of Pakistan), Guru Nanak Dev Ji was not only the founder of Sikhism but also its first among ten gurus. He lived a life that was marked by spiritual enlightenment, deep compassion for all living beings and strong commitment towards ensuring unity among people.

Early Years and Wisdom: Mehta Kalu Chand or Mehta Kalu (father) and Mata Tripta (mother) gave birth to him at Talwandi which is now known as Nankana Sahib. Since his early years, he exhibited an introspective character; even then he had been challenging conventional wisdom while showing great concern over theological matters.