Bhagavad Gita, Chapter 2, Verse 20

"Na jāyate mriyate vā kadāchin
Nāyaṁ bhūtvā bhavitā vā na bhūyaḥ
Ajo nityaḥ śhāśhvato ’yaṁ purāṇo
Na hanyate hanyamāne śharīre"

Translation in English:

"The soul is never born and never dies; nor does it ever become, having once existed, it will never cease to be. The soul is unborn, eternal, ever-existing, and primeval. It is not slain when the body is slain."

Meaning in Hindi:

"आत्मा कभी न जन्मता है और न मरता है; न वह कभी होता है और न कभी नहीं होता है। वह अजन्मा, नित्य, शाश्वत, पुराणा है। शरीर की हत्या होने पर भी वह नष्ट नहीं होता।"

In this profound verse, Lord Krishna reveals the eternal nature of the soul. He says that the soul is neither born nor dies. It never arises or ceases to exist. The soul is beyond the cycle of birth and death. It is unborn, eternal, ever-existing and primordial. Lord Krishna emphasizes the timeless existence of the soul which transcends the boundaries of time and space. The soul is not destroyed when the physical body is destroyed. It remains unchanged and continues its eternal journey. 

 



  This verse gives a deep understanding of the nature of the soul. It teaches us that our true self is eternal and indestructible. Our physical body may experience birth and death, but the essence of who we are, the soul, remains unchanging and eternal. 

 


 By recognizing the immortal nature of the soul, we can develop a sense of detachment from the temporary nature of the physical world. We can find comfort in realizing that our true identity lies beyond the temporary experiences and challenges of life.  

 

 Lord Krishna's teachings in this verse encourage us to seek a deeper connection with our eternal nature and to live in harmony with our true nature. Understanding the eternal nature of the soul helps us overcome  the cycles of fear, attachment and birth and death, leading to spiritual growth and ultimate liberation.


The Buddhist Concept of "Bhavachakra" (Wheel of Life)

The Bhavachakra or the Wheel of Life is one of the most important symbols in Buddhism. It is based on the teachings of Buddha Siddhartha Gautama and represents the whole world we live in along with rebirth (samsara) and enlightenment (nirvana). The Bhavachakra shows various Buddhist concepts through its complex images and symbols; so that people could understand how they are related to each other and why we suffer from them.

Origin and Development of BhavachakraIf we want to know more about what Bhavachakra means then it’s necessary to go back into ancient India where Gautam Buddha lived between 6th -4th century BCE. As per Buddhism, there are Four Noble Truths which tell about suffering i.e., dukkha; its causes; ways to stop it permanently and path leading towards that end. Samsara – cycle birth-death-rebirth due to karma, a moral cause-and effect law is another key idea within this system.

The wheel of life started off as a didactic device meant for illustrating these deep truths. It was first mentioned in early Buddhist texts as well displayed by art works found around old stupas & temples all across India. But over time various schools & sects added their own interpretations thereby making it even more diverse throughout Asia.

Khalsa Legacy of Guru Gobind Singh Ji, the Teachings of Guru Nanak Dev Ji, and the Miri-Piri Concept"

Sikhism, a buoyant and egalitarian religion from the Indian subcontinent, is rooted in the teachings of spiritual leaders called Gurus. Among these gurus, Guru Nanak Dev Ji and Guru Gobind Singh Ji are especially important to Sikh self-identity, values, and beliefs due to their profound teachings. This essay will discuss the lives as well as lessons left by each guru individually; it will focus on three events such as: the spiritual awakening of Guru Nanak Dev Ji; Miri-Piri concept introduced by Guru Hargobind Sahib Ji; transformative creation Khalsa community under leadership of Guru Gobind Singh ji.

Guru Nanak Dev Ji: Life and TeachingsBorn in 1469 AD (now part of Pakistan), Guru Nanak Dev Ji was not only the founder of Sikhism but also its first among ten gurus. He lived a life that was marked by spiritual enlightenment, deep compassion for all living beings and strong commitment towards ensuring unity among people.

Early Years and Wisdom: Mehta Kalu Chand or Mehta Kalu (father) and Mata Tripta (mother) gave birth to him at Talwandi which is now known as Nankana Sahib. Since his early years, he exhibited an introspective character; even then he had been challenging conventional wisdom while showing great concern over theological matters.

The Parsi religions dynamics in a global setting

The Parsi re­ligion comes from old Zoroastrianism. It holds many deep be­liefs, customs, and proofs that lasted over long pe­riods of history and moving. As a scattered group across the world, Parsis use­ digital methods to get the word out, talk be­tween differe­nt faiths, and deal with things like caring for nature, ge­tting young people involved, and tre­ating all genders equally. By ke­eping their customs alive, changing little­ by little, showing respect for the­ old, Parsis keep their community involve­d. This helps shape how they vie­w religion and social arrangements.

Understanding Parsi Diaspora: Living Abroad in a Multicultural WorldParsi diaspora spe­aks of Parsis going beyond their Persia roots, mainly toward India. Late­r, they spread worldwide. Living in diffe­rent cultures has create­d a balancing act for Parsis between prote­cting and adapting their culture.The Powe­r of Digital Reach: Building Bridges in the Te­ch EraTechnology is expanding fast, and Parsis are part of this change­. Today, they tap into digital resources to stay close­ to other Parsis globally. From religious service­s online to digital chats and social media groups, Parsis are using te­chnology to talk, learn, and share their culture­ across the globe. 

Accepting Sikhism: A Spiritual and Serving Journey

1. Foundational Sikh Beliefs: The Guru Granth Sahib, the primary religious text that guides Sikhs, is at the core of Sikhism. The teachings place a strong emphasis on the goal of selfless service, the equality of all people, and the unity of God. Sikhs adhere to the ideal of leading an honest, sincere life while attempting to maintain a harmonic balance between their spiritual and material obligations.

चित्रकूट धाम एक भव्य पवित्र स्थान है जहाँ पाँच गाँवों का संगम है, जहाँ भगवान राम, सीता और लक्ष्मण अपने वनवास के दौरान रुके थे।

यह स्थान कर्वी, सीतापुर, कामता, कोहनी, नयागांव जैसे गांवों का संगम है।

The History of Sikh Religion A Journey Through Time

The Sikh religion, with its rich history and profound teachings, stands as a testament to the enduring spirit of its followers. Rooted in the Indian subcontinent, Sikhism has evolved over centuries, shaped by the visionary leadership of its Gurus and the collective experiences of its community. From its humble beginnings to its emergence as a global faith, the history of Sikhism is a fascinating narrative of resilience, spiritual enlightenment, and social transformation.

Origins and Founding

Sikhism traces its origins to the 15th century in the Punjab region of South Asia, a land known for its cultural diversity and spiritual heritage. The foundation of Sikhism was laid by Guru Nanak Dev Ji, born in 1469 in the village of Talwandi (now known as Nankana Sahib in present-day Pakistan). Guru Nanaks teachings emphasized the oneness of God, equality of all humanity, and the importance of living a life of compassion and righteousness.

The Era of the Gurus

Following Guru Nanak, a lineage of nine successive Gurus guided the Sikh community, each contributing to the development and dissemination of Sikh philosophy and principles. Notable among them were Guru Angad Dev Ji, who formalized the Gurmukhi script and introduced the practice of langar (community kitchen); Guru Amar Das Ji, who institutionalized the concept of equality by establishing the institution of Manji system and Piri-Miri; and Guru Ram Das Ji, who laid the foundation of the holy city of Amritsar and initiated the construction of the Harmandir Sahib (Golden Temple).

The fifth Sikh Guru, Guru Arjan Dev Ji, made significant contributions to Sikh scripture by compiling the Adi Granth, the sacred scripture of Sikhism, and constructing the Harmandir Sahib, which became the spiritual and cultural center of Sikhism. However, his unwavering commitment to truth and equality led to his martyrdom at the hands of Mughal Emperor Jahangir in 1606.

Challenges and Resilience

The early Sikh community faced persecution and oppression under the Mughal rulers due to their refusal to conform to the prevailing religious orthodoxy. Guru Hargobind Sahib Ji, the sixth Guru, responded by militarizing the Sikh community and establishing the Akal Takht, a symbol of temporal authority and spiritual sovereignty. This marked the beginning of the Sikh tradition of the warrior-saint, embodying the principles of self-defense and righteous resistance against tyranny.

The era of the ninth Guru, Guru Tegh Bahadur Ji, witnessed further persecution under the reign of Aurangzeb, who sought to forcibly convert non-Muslims to Islam. In a defining moment of courage and sacrifice, Guru Tegh Bahadur Ji laid down his life to protect the religious freedom of Hindus in Kashmir, becoming a martyr for the cause of human rights and religious tolerance.